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Shloka 40

Adhyāya 6: Pañca-mahābhūta–guṇa-nirdeśa and Sudarśana-dvīpa

Five Elements, Sensory Qualities, and a Cosmographic Island

समन्वितानि भूतानि तेषु वर्षेषु भारत । एवमेषा महाराज पर्वतैः पृथिवी चिता,भारत! इन सब वर्षोमें निवास करनेवाले प्राणी परस्पर मिल-जुलकर रहते हैं। महाराज! इस प्रकार यह सारी पृथ्वी पर्वतोंद्वारा स्थिर की गयी है

saṁanvitāni bhūtāni teṣu varṣeṣu bhārata | evam eṣā mahārāja parvataiḥ pṛthivī citā ||

Sañjaya nói: “Hỡi Bhārata, các loài hữu tình cư ngụ nơi những miền ấy sống cùng nhau trong sự giao hòa và thuận thuận. Hỡi đại vương, vì thế toàn cõi địa cầu này, như thể, được núi non dựng đặt và làm cho vững bền.”

समन्वितानिassociated, united, in harmony
समन्वितानि:
Karta
TypeAdjective
Rootसमन्वित
FormNeuter, Nominative, Plural
भूतानिbeings, creatures
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
तेषुin those
तेषु:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Plural
वर्षेषुin the regions/varṣas
वर्षेषु:
Adhikarana
TypeNoun
Rootवर्ष
FormNeuter, Locative, Plural
भारतO Bhārata
भारत:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
एवम्thus
एवम्:
Adhikarana
TypeIndeclinable
Rootएवम्
एषाthis (she/this one)
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
महाराजO great king
महाराज:
Adhikarana
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
पर्वतैःby mountains
पर्वतैः:
Karana
TypeNoun
Rootपर्वत
FormMasculine, Instrumental, Plural
पृथिवीthe earth
पृथिवी:
Karta
TypeNoun
Rootपृथिवी
FormFeminine, Nominative, Singular
चिताhas been arranged/ordered (made firm/settled)
चिता:
TypeVerb
Rootचित
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
भारतO Bhārata
भारत:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
B
Bhārata (Dhṛtarāṣṭra as addressee)
M
Mahārāja (Dhṛtarāṣṭra as addressee)
V
varṣas (regions)
P
pṛthivī (earth)
P
parvatas (mountains)
B
bhūtas (living beings)

Educational Q&A

The verse highlights social and ecological interdependence: beings thrive through mutual association, and the earth’s stability is portrayed as supported and structured by mountains—an image of ordered coexistence.

Sañjaya continues a descriptive account of the world’s regions (varṣas), explaining how creatures live together within them and how the earth is conceived as being set in place by its mountain ranges.