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Shloka 101

Adhyāya 104 — Śikhaṇḍin-puraskāraḥ (Śikhaṇḍin as Vanguard) and Bhīṣma’s Counter-Advance

इति श्रीमहा भारते भीष्मपर्वणि भीष्मवधपर्वणि अलम्बुषाभिमन्युयुद्धे एकाधिकशततमो<ध्याय:

iti śrīmahābhārate bhīṣmaparvaṇi bhīṣmavadhaparvaṇi alambuṣābhimanyuyuddhe ekādhikaśatatamo 'dhyāyaḥ

Như vậy, trong Mahābhārata tôn kính, thuộc Bhīṣma Parva—cụ thể trong phần về việc Bhīṣma bị hạ sát—chương thứ một trăm lẻ một, kể trận chiến giữa Alambuṣā và Abhimanyu, đã kết thúc.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाin the great (work)
महा:
Adhikarana
TypeAdjective
Rootमहत्
FormMasculine, Locative, Singular
भारतेin the Bhārata (Mahābhārata)
भारते:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Locative, Singular
भीष्मपर्वणिin the Bhīṣma-parvan
भीष्मपर्वणि:
Adhikarana
TypeNoun
Rootभीष्मपर्वन्
FormNeuter, Locative, Singular
भीष्मवधपर्वणिin the section (parvan) on the slaying of Bhīṣma
भीष्मवधपर्वणि:
Adhikarana
TypeNoun
Rootभीष्मवधपर्वन्
FormNeuter, Locative, Singular
अलम्बुषाby/with Alambuṣā
अलम्बुषा:
Karana
TypeNoun
Rootअलम्बुषा
FormFeminine, Instrumental, Singular
अभिमन्युof Abhimanyu
अभिमन्यु:
TypeNoun
Rootअभिमन्यु
FormMasculine, Genitive, Singular
युद्धेin the battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
एकाधिकशततमःone-hundred-and-first
एकाधिकशततमः:
TypeAdjective
Rootएकाधिकशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

संजय उवाच

M
Mahābhārata
B
Bhīṣma Parva
B
Bhīṣma
A
Alambuṣā
A
Abhimanyu

Educational Q&A

As a chapter-colophon, the verse primarily teaches how the epic frames events within a moral-historical structure: battles are not isolated feats but parts of a larger dharmic narrative, where duty, courage, and consequence are tracked and remembered with formal closure.

This line signals the end of the chapter: it identifies the larger book (Bhīṣma Parva), the relevant episode (Bhīṣma’s slaying section), and the immediate focus (the fight between Alambuṣā and Abhimanyu), concluding the one-hundred-and-first chapter.