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Shloka 120

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

अद्रोह: सर्वभूतेषु संतोष: शीलमार्जवम्‌ | तपो दमश्न सत्यं च प्रदानं चेति सम्मितम्‌

adrohaḥ sarvabhūteṣu santoṣaḥ śīlam ārjavam | tapo damaś ca satyaṃ ca pradānaṃ ceti sammitam |

Vaiśampāyana nói: “Không thù hại mọi loài, biết đủ trong lòng, giữ nết hạnh và đạo đức, cư xử ngay thẳng, tu khổ hạnh, chế ngự tâm và các căn, nói lời chân thật, và thành kính bố thí những gì kiếm được một cách chính đáng—mỗi đức hạnh ấy đều được xem là công đức ngang với những đại tế lễ.”

अद्रोहःnon-malice, non-injury
अद्रोहः:
Karta
TypeNoun
Rootअद्रोह
FormMasculine, Nominative, Singular
सर्वभूतेषुtowards/in all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
संतोषःcontentment
संतोषः:
Karta
TypeNoun
Rootसंतोष
FormMasculine, Nominative, Singular
शीलम्good conduct, character
शीलम्:
Karta
TypeNoun
Rootशील
FormNeuter, Nominative, Singular
आर्जवम्straightforwardness, sincerity
आर्जवम्:
Karta
TypeNoun
Rootआर्जव
FormNeuter, Nominative, Singular
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
दमःself-control (of senses/mind)
दमः:
Karta
TypeNoun
Rootदम
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सत्यम्truthfulness
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
प्रदानम्giving, donation
प्रदानम्:
Karta
TypeNoun
Rootप्रदान
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
इतिthus
इति:
TypeIndeclinable
Rootइति
सम्मितम्reckoned/considered (as), measured as
सम्मितम्:
TypeAdjective
Rootसम् + मा (मि) + क्त
FormNeuter, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse teaches that inner moral disciplines—non-hostility to all beings, contentment, good character, straightforwardness, austerity, self-restraint, truthfulness, and righteous charity—are each as spiritually efficacious as performing grand ritual sacrifices, emphasizing ethical living as a form of yajña.

Vaiśampāyana, in his ongoing narration of the Ashvamedhika Parva, presents a didactic list of dharmic virtues, reframing ‘sacrifice’ from external ritual grandeur to internal ethical practice and daily conduct.