Shloka 15
राजपूजाविधानम् / Royal Reception Protocols during Āśvamedha Preparations
त्रीनश्वमेधानत्र त्वं सम्प्राप्प बहुदक्षिणान् । ज्ञातिवध्याकृतं पापं प्रहास्यसि नराधिप,“नरेश्वर! यहाँ बहुत-सी दक्षिणावाले तीन अश्वमेध-यज्ञोंका फल पाकर तुम ज्ञातिवधके पापसे मुक्त हो जाओगे
vaiśampāyana uvāca |
trīn aśvamedhān atra tvaṁ samprāpya bahu-dakṣiṇān |
ñāti-vadhākṛtaṁ pāpaṁ prahāsyasi narādhipa ||
Vaiśampāyana nói: “Tâu bệ hạ, khi thực hiện tại đây ba lễ Aśvamedha giàu tặng phẩm, ngài sẽ đạt trọn công đức của chúng và được giải thoát khỏi tội lỗi do việc sát hại chính thân tộc mình gây nên.”
वैशम्पायन उवाच
Educational Q&A
The verse frames royal ritual (Aśvamedha with abundant dakṣiṇā) as a means of moral and karmic purification, suggesting that grievous war-born guilt—especially the sin of killing one’s own kin—can be ritually expiated and socially reintegrated through sanctioned dharmic acts.
The narrator Vaiśampāyana addresses a king and foretells that by obtaining the fruit of three richly endowed Aśvamedha sacrifices, the king will be released from the pāpa arising from the slaughter of relatives—an explicit response to the ethical burden left by internecine war.