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Shloka 67

Uttarā-vilāpaḥ and Kṛṣṇasya satya-vacanenābhi-mañyu-jasyābhijīvanam

Uttarā’s Lament and the Revival of Abhimanyu’s Son by Krishna’s Truth-Act

इस प्रकार श्रीमह्याभारत आश्वमेधिकपर्वके अन्तर्गत अनुगीतापर्वमें सुभद्राका वचनविषयक सरसठवाँ अध्याय पूरा हुआ

iti prakāraṃ śrīmahābhārate āśvamedhika-parvake antargata anugītā-parvaṇi subhadrā-vacana-viṣayakaḥ saptasaṣṭitamo 'dhyāyaḥ pūrṇaḥ

Như vậy, trong Mahābhārata tôn kính, thuộc Aśvamedhika Parva, phần Anugītā, chương thứ sáu mươi bảy—nói về lời của Subhadrā—đã kết thúc, theo lời thuật của Vaiśampāyana.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतेin the Śrī-Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
आश्वमेधिकपर्वकेin the Aśvamedhika-parvan section
आश्वमेधिकपर्वके:
Adhikarana
TypeAdjective
Rootआश्वमेधिकपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
अनुगीतापर्वणिin the Anugītā-parvan
अनुगीतापर्वणि:
Adhikarana
TypeNoun
Rootअनुगीतापर्वन्
FormNeuter, Locative, Singular
सुभद्रायाःof Subhadrā
सुभद्रायाः:
TypeNoun
Rootसुभद्रा
FormFeminine, Genitive, Singular
वचनविषयकconcerning the speech/statement
वचनविषयक:
TypeAdjective
Rootवचनविषयक
FormMasculine, Nominative, Singular
सप्तषष्टितमःsixty-seventh
सप्तषष्टितमः:
TypeAdjective
Rootसप्तषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरःcomplete
पूरः:
TypeAdjective
Rootपूर
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect, 3, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahābhārata
Ā
Āśvamedhika Parva
A
Anugītā Parva
S
Subhadrā

Educational Q&A

This line is a colophon rather than a doctrinal verse: its function is to signal closure and to identify the chapter’s subject as Subhadrā’s speech within the Anugītā. Ethically, it frames the preceding discourse as a completed unit of reflection within the post-war dharma-oriented teaching context of the Anugītā.

Vaiśampāyana, the narrator, marks the end of a chapter in the Anugītā section contained in the Aśvamedhika Parva. The chapter just concluded is described as being about Subhadrā’s words, and the colophon formally closes that chapter.