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Shloka 20

Marutta–Indra Rivalry and Bṛhaspati’s Priestly Refusal (मरुत्तेन्द्रस्पर्धा—बृहस्पतेः पौरोहित्यनिश्चयः)

कथं ह्ामर्त्य ब्रह्मंस्त्वं याजयित्वा सुराधिपम्‌ । याजयेरमत्युसंयुक्त मरुत्तमविशड्कया,“ब्रह्म! आप अमर देवराजका यज्ञ कराकर-देदवेन्द्रके पुरोहित होकर मरणथधर्मा मरुत्तका यज्ञ कैसे निःशंक होकर कराइयेगा?

kathaṃ hy amartya brahman tvaṃ yājayitvā surādhipam | yājayer martyusaṃyuktaṃ maruttaṃ aviśaṅkayā ||

“Hỡi Bà-la-môn, sau khi đã làm chủ tế, cử hành tế lễ cho vị chúa tể bất tử của chư thiên, làm sao ngươi có thể không do dự mà lại cử hành tế lễ cho Marutta—kẻ vẫn bị ràng buộc bởi phận hữu tử?”

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
हिindeed/for
हि:
TypeIndeclinable
Rootहि
अमर्त्यO immortal one
अमर्त्य:
TypeNoun
Rootअमर्त्य
FormMasculine, Vocative, Singular
ब्रह्मन्O Brahmin (priest)
ब्रह्मन्:
TypeNoun
Rootब्रह्मन्
FormMasculine, Vocative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
याजयित्वाhaving caused (someone) to perform a sacrifice / having officiated
याजयित्वा:
TypeVerb
Rootयज् (णिजन्त: याजयति)
Formक्त्वा (absolutive/gerund), Parasmaipada (causative base)
सुराधिपम्the lord of the gods (Indra)
सुराधिपम्:
Karma
TypeNoun
Rootसुराधिप
FormMasculine, Accusative, Singular
याजयेःwould you cause to sacrifice?/would you officiate?
याजयेः:
TypeVerb
Rootयज् (णिजन्त: याजयति)
FormOptative (विधिलिङ्), Present-system, Second, Singular, Parasmaipada
मर्त्युसंयुक्तम्joined with death; mortal
मर्त्युसंयुक्तम्:
TypeAdjective
Rootमर्त्युसंयुक्त
FormMasculine, Accusative, Singular
मरुत्तम्Marutta (the king)
मरुत्तम्:
Karma
TypeNoun
Rootमरुत्त
FormMasculine, Accusative, Singular
अविशङ्कयाwithout doubt/fear; unhesitatingly
अविशङ्कया:
Karana
TypeNoun
Rootअविशङ्का
FormFeminine, Instrumental, Singular

व्यास उवाच

V
Vyāsa
B
Brahmin priest (addressed as brahman)
I
Indra (Surādhipa, lord of the gods)
K
King Marutta

Educational Q&A

The verse highlights a tension in ritual-ethical hierarchy: having officiated for an immortal divine sovereign (Indra), a priest may feel reluctance or doubt about officiating for a mortal king. It raises questions about impartiality in priestly duty and the proper valuation of human kingship versus divine status.

Vyāsa addresses a Brahmin officiant and challenges him: after conducting Indra’s sacrifice, how can he confidently conduct a sacrifice for King Marutta, who is mortal? The question frames the ensuing discussion about Marutta’s sacrifice and the legitimacy and stature of a human patron in comparison to the gods.