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Shloka 40

Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path

Ethics of Non-attachment

सर्वभावानतिक्रम्य लघुमात्र: परिव्रजेत्‌ सम: सर्वेषु भूतेषु स्थावरेषु चरेषु च,सब प्रकारके पदार्थोकी आसक्तिका उल्लंघन करके थोड़ेमें संतुष्ट हो सब ओर विचरता रहे। स्थावर और जंगम सभी प्राणियोंके प्रति समान भाव रखे

sarvabhāvān atikramya laghumātraḥ parivrajet | samaḥ sarveṣu bhūteṣu sthāvareṣu careṣu ca ||

Vāyu nói: “Vượt lên mọi sự chấp trước vào các trạng thái và đối tượng của kinh nghiệm, người ấy nên du hành như một kẻ xuất gia, bằng lòng với rất ít. Hãy giữ tâm bình đẳng đối với mọi loài—cả loài bất động lẫn loài chuyển động.”

सर्वभावान्all states/attachments (all dispositions)
सर्वभावान्:
Karma
TypeNoun
Rootसर्वभाव
FormMasculine, Accusative, Plural
अतिक्रम्यhaving overstepped/transcended
अतिक्रम्य:
TypeVerb
Rootअति-क्रम्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
लघुमात्रःcontent with little (of small measure)
लघुमात्रः:
Karta
TypeAdjective
Rootलघुमात्र
FormMasculine, Nominative, Singular
परिव्रजेत्should wander/roam
परिव्रजेत्:
TypeVerb
Rootपरि-व्रज्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
समःequal, impartial
समः:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
सर्वेषुin/among all
सर्वेषु:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Locative, Plural
भूतेषुbeings, creatures
भूतेषु:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Locative, Plural
स्थावरेषुamong immobile (beings)
स्थावरेषु:
Adhikarana
TypeAdjective
Rootस्थावर
FormMasculine/Neuter, Locative, Plural
चरेषुamong mobile (beings)
चरेषु:
Adhikarana
TypeAdjective
Rootचर
FormMasculine/Neuter, Locative, Plural
and
:
TypeIndeclinable
Root

वायुदेव उवाच

V
Vāyu (Vāyudeva)

Educational Q&A

The verse teaches vairāgya (non-attachment) and sama-darśana (equal vision): transcend clinging to all objects and mental states, live with minimal needs, and cultivate impartial goodwill toward every form of life—immobile and mobile.

Vāyudeva is instructing the listener in a dharma-oriented discourse, presenting the ideal conduct of a wandering ascetic: moving through the world without possessiveness and without discrimination among beings.