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Shloka 5

कुन्ती–व्याससंवादः

Kuntī–Vyāsa Dialogue on Durvāsā’s Boon and Karṇa’s Birth

स राजा जाह्नवीतीरे यथा ते कथितं मया । तेनाग्निना समायुक्त: स्वेनैव भरतर्षभ

sa rājā jāhnavītīre yathā te kathitaṃ mayā | tenāgninā samāyuktaḥ svenaiva bharatarṣabha ||

Nārada nói: “Vị vua ấy, trên bờ sông Jāhnavī, đúng như ta đã kể, đã hợp nhất với chính ngọn lửa ấy—bằng con đường do tự thân lựa chọn, hỡi bậc ưu tú nhất trong dòng Bharata.”

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
जाह्नवी-तीरेon the bank of the Jāhnavī (Gaṅgā)
जाह्नवी-तीरे:
Adhikarana
TypeNoun
Rootतीर
FormNeuter, Locative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
कथितम्told, narrated
कथितम्:
TypeVerb
Rootकथ्
FormNeuter, Nominative/Accusative, Singular, Past passive participle (kta)
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
तेनwith that, by that
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
अग्निनाwith fire
अग्निना:
Karana
TypeNoun
Rootअग्नि
FormMasculine, Instrumental, Singular
समायुक्तःjoined/associated, endowed
समायुक्तः:
TypeVerb
Rootसम्-युज्
FormMasculine, Nominative, Singular, Past passive participle (kta)
स्वेनwith his own
स्वेन:
Karana
TypeAdjective
Rootस्व
FormMasculine/Neuter, Instrumental, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
भरत-ऋषभO bull among the Bharatas
भरत-ऋषभ:
TypeNoun
Rootऋषभ
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
T
the king (unnamed in this verse)
J
Jāhnavī (Gaṅgā)
A
Agni (fire)
B
Bharata lineage (addressed as Bharatarṣabha)

Educational Q&A

The verse underscores disciplined, self-directed acceptance of life’s final transition in accordance with dharma: the king’s end is portrayed not as chaos but as a deliberate, purifying consummation aligned with ascetic ideals.

Nārada continues his report, stating that the king—on the bank of the Jāhnavī (Gaṅgā)—met his end by entering/being united with fire, exactly as Nārada had previously described to his listener (addressed as ‘best of the Bharatas’).