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Shloka 10

नक्षत्रेषु श्राद्धफलविधानम् (Śrāddha Outcomes According to Nakṣatras)

ततस्तेज:परीताड्ग्य: सर्वा: काल उपस्थिते | सम॑ गर्भ सुषुविरे कृत्तिकास्तं नरर्षभ,नरश्रेष्ठल तदनन्तर तेजसे व्याप्त अंगवाली उन समस्त कृत्तिकाओंने प्रसवकाल उपस्थित होनेपर एक साथ ही उस गर्भको उत्पन्न किया

tatas tejaḥ-parītāṅgyaḥ sarvāḥ kāla upasthite | samaṃ garbhaṃ suṣuvire kṛttikās taṃ nararṣabha ||

Bhīṣma nói: “Rồi khi đến kỳ sinh nở, tất cả các Kṛttikā—thân thể rực rỡ, thấm đẫm quang huy—đã cùng một lúc sinh ra bào thai ấy, hỡi bậc trượng phu như ngưu vương.”

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
तेजःsplendor; fiery energy (the embryo/seed as energy)
तेजः:
Karma
TypeNoun
Rootतेजस्
FormNeuter, Nominative/Accusative, Singular
परीताःhaving surrounded; encircling
परीताः:
Karta
TypeAdjective
Rootपरीत (परि-इ √इ)
FormFeminine, Nominative, Plural
सर्वाःall
सर्वाः:
Karta
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Plural
कालेat the time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
उपस्थितेwhen (it) had arrived; being present
उपस्थिते:
Adhikarana
TypeAdjective
Rootउपस्थित (उप-स्था √स्था)
FormMasculine, Locative, Singular
समम्together; simultaneously
समम्:
TypeIndeclinable
Rootसमम्
गर्भम्embryo; fetus
गर्भम्:
Karma
TypeNoun
Rootगर्भ
FormMasculine, Accusative, Singular
सुषुविरेthey gave birth; they delivered
सुषुविरे:
TypeVerb
Root√सू (प्रसवने)
FormPerfect (Liṭ), Third, Plural
कृत्तिकाःthe Kṛttikās (Pleiades)
कृत्तिकाः:
Karta
TypeNoun
Rootकृत्तिका
FormFeminine, Nominative, Plural
तम्that (him/it)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
नरर्षभO bull among men
नरर्षभ:
TypeNoun
Rootनर-ऋषभ
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
K
Kṛttikās

Educational Q&A

The verse highlights that significant births occur according to right time (kāla) and divine order, and that collective, coordinated action can serve a larger destiny—an ethical reminder that responsibility may be shared in sustaining dharma’s unfolding.

At the moment of delivery, the Kṛttikās, described as radiant, jointly bring forth a single embryo/child. Bhīṣma narrates this as part of a larger account of origins and destined events.