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Shloka 17

Nṛga-upākhyāna: Brāhmaṇa-sva and the Consequence of Misappropriated Gift-Cattle (कृकलास-रूपे नृगोपाख्यानम्)

अत ऊर्ध्व॑ निबोधेद॑ं देवानां यट्टमिच्छताम्‌ । समागमे महाराज ब्रह्मणा वै स्वयम्भुवा

ata ūrdhvaṃ nibodhedaṃ devānāṃ yat tam icchatām | samāgame mahārāja brahmaṇā vai svayambhuvā ||

Bhīṣma nói: “Giờ đây, hỡi đại vương, hãy hiểu điều xảy ra về sau—những gì chư thiên, mong đạt chính kết quả ấy, đã sắp đặt trong đại hội lớn, dưới sự chỉ đạo của Brahmā, Đấng Tự Sinh.”

अतःtherefore/from this
अतः:
TypeIndeclinable
Rootअतः
ऊर्ध्वम्further/onwards
ऊर्ध्वम्:
TypeIndeclinable
Rootऊर्ध्व
निबोधunderstand/learn (you)
निबोध:
TypeVerb
Rootनि + बुध्
Formलोट् (imperative), 2, singular, परस्मैपदम्
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
Formneuter, accusative, singular
देवानाम्of the gods
देवानाम्:
TypeNoun
Rootदेव
Formmasculine, genitive, plural
यत्which/what
यत्:
Karma
TypePronoun
Rootयद्
Formneuter, accusative, singular
तम्that
तम्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
इच्छताम्of those desiring
इच्छताम्:
TypeVerb
Rootइष् (इच्छ्)
Formशतृ (present active participle), masculine, genitive, plural
समागमेin the assembly/meeting
समागमे:
Adhikarana
TypeNoun
Rootसमागम
Formmasculine, locative, singular
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
Formmasculine, vocative, singular
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana
TypeNoun
Rootब्रह्मन्
Formmasculine, instrumental, singular
वैindeed
वै:
TypeIndeclinable
Rootवै
स्वयम्भुवाby the Self-born (Brahmā)
स्वयम्भुवा:
Karana
TypeNoun
Rootस्वयम्भू
Formmasculine, instrumental, singular

भीष्म उवाच

B
Bhīṣma
M
Mahārāja (Yudhiṣṭhira)
D
Devas (the gods)
B
Brahmā
S
Svayambhū (Brahmā)

Educational Q&A

The verse signals a shift into an authoritative account: Bhīṣma urges the king to listen carefully to a matter shaped by divine intention, emphasizing that dharma and worldly outcomes are often presented as aligned with a larger cosmic order overseen by Brahmā.

Bhīṣma addresses Yudhiṣṭhira and introduces the next episode: a report of what occurred in a great gathering of the gods, where Brahmā (the Self-born) plays a directing role, setting up the context for the teaching that follows.