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Shloka 17

Pānīya-dāna and Anna-dāna: The Primacy of Life-Sustaining Gifts (पानीयदान-प्रशंसा / अन्नदान-प्रशंसा)

ब्राह्मणेष्वक्षयं दानमन्न शूद्रे महाफलम्‌ | अन्नदानं हि शूद्रे च ब्राह्मणे च विशिष्यते

nārada uvāca | brāhmaṇeṣv akṣayaṁ dānam annaṁ śūdre mahāphalam | annadānaṁ hi śūdre ca brāhmaṇe ca viśiṣyate ||

Nārada nói: Thức ăn bố thí cho brāhmaṇa trở thành món thí không hề hao mòn; còn thức ăn bố thí cho śūdra cũng sinh quả phúc lớn. Quả thật, bố thí thức ăn là công đức đặc biệt—dù dâng cho śūdra hay cho brāhmaṇa—vì nuôi dưỡng mạng sống là một hành vi dharma tối thượng.

ब्राह्मणेषुamong/with respect to Brahmins
ब्राह्मणेषु:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Locative, Plural
अक्षयम्imperishable (as result)
अक्षयम्:
Karma
TypeAdjective
Rootअक्षय
FormNeuter, Accusative, Singular
दानम्gift, giving
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
अन्नम्food
अन्नम्:
Karta
TypeNoun
Rootअन्न
FormNeuter, Nominative, Singular
शूद्रेin/for a Shudra
शूद्रे:
Adhikarana
TypeNoun
Rootशूद्र
FormMasculine, Locative, Singular
महाफलम्of great fruit/result
महाफलम्:
Karta
TypeAdjective
Rootमहाफल
FormNeuter, Nominative, Singular
अन्नदानम्giving of food
अन्नदानम्:
Karta
TypeNoun
Rootअन्नदान
FormNeuter, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
शूद्रेin/for a Shudra
शूद्रे:
Adhikarana
TypeNoun
Rootशूद्र
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
ब्राह्मणेin/for a Brahmin
ब्राह्मणे:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
विशिष्यतेis distinguished/excels
विशिष्यते:
TypeVerb
Rootवि + शिष्
FormPresent, Indicative, Atmanepada, Third, Singular

नारद उवाच

N
Nārada
B
Brāhmaṇa
Ś
Śūdra
A
Anna (food)

Educational Q&A

The verse teaches that annadāna (giving food) is a supremely meritorious form of charity. It yields imperishable merit when offered to Brahmins and great merit even when offered to Shudras, emphasizing that sustaining others through nourishment is a high dharmic act.

Nārada is instructing on the fruits of different kinds of dāna (gifts). In this teaching context, he highlights food-giving as especially distinguished, specifying its results with respect to recipients identified by varṇa (Brahmin and Shudra).