Nakṣatra-yoga-anusāreṇa Dāna-vidhiḥ
Gifts prescribed according to lunar mansions and yogas
युधिष्ठिरने पूछा--पितामह! उत्तम आचरण, विद्या और कुलमें एक समान प्रतीत होनेवाले दो ब्राह्मणोंमेंसे यदि एक याचक हो और दूसरा अयाचक तो किसको दान देनेसे उत्तम फलकी प्राप्ति होती है? ।।
bhīṣma uvāca | śreyo vai yācataḥ pārtha dānam āhur ayācate | arthamo vai dhṛtimān kṛpaṇād adhṛtātmanaḥ ||
Bhīṣma nói: “Hỡi Pārtha (Yudhiṣṭhira), bậc trí nói rằng bố thí cho người không cầu xin thì lợi ích hơn bố thí cho người đến xin. Cũng vậy, người kiên định, tự chế đáng được tôn kính hơn kẻ keo kiệt có tâm không vững.”
भीष्म उवाच
Charity is ethically superior when offered proactively to a worthy person who does not beg (ayācaka), rather than merely responding to a beggar (yācaka). The verse also links worthiness with inner steadiness: self-controlled fortitude is more honorable than miserly, unstable-minded grasping.
In the Anuśāsana Parva’s instruction on dharma, Yudhiṣṭhira asks Bhīṣma which of two equally qualified brāhmaṇas should receive a gift—one who begs and one who does not. Bhīṣma replies that giving to the non-begging worthy recipient is considered more auspicious and fruitful, and he praises steadiness over miserly lack of self-control.