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Shloka 9

Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share

ज्ञानं विज्ञानमारोग्यं रूपं सम्पत्‌ तथैव च | सौभाग्यं चैव तपसा प्राप्यते भरतर्षभ,'भरतश्रेष्ठ! ज्ञान, विज्ञान, आरोग्य, रूप, सम्पत्ति तथा सौभाग्य भी तपस्यासे प्राप्त होते हैं

jñānaṃ vijñānam ārogyaṃ rūpaṃ sampat tathaiva ca | saubhāgyaṃ caiva tapasā prāpyate bharatarṣabha ||

Vaiśampāyana nói: “Hỡi bậc tráng kiệt của dòng Bharata, nhờ tapas mà người ta đạt tri thức và tuệ giác chứng ngộ, được sức khỏe, dung nhan, phú quý, và cả phúc vận.”

ज्ञानम्knowledge
ज्ञानम्:
Karta
TypeNoun
Rootज्ञान (प्रातिपदिक)
FormNeuter, Nominative, Singular
विज्ञानम्discernment; special knowledge
विज्ञानम्:
Karta
TypeNoun
Rootविज्ञान (प्रातिपदिक)
FormNeuter, Nominative, Singular
आरोग्यम्health
आरोग्यम्:
Karta
TypeNoun
Rootआरोग्य (प्रातिपदिक)
FormNeuter, Nominative, Singular
रूपम्beauty; form
रूपम्:
Karta
TypeNoun
Rootरूप (प्रातिपदिक)
FormNeuter, Nominative, Singular
सम्पत्prosperity; wealth
सम्पत्:
Karta
TypeNoun
Rootसम्पद् (प्रातिपदिक)
FormFeminine, Nominative, Singular
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed; just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
सौभाग्यम्good fortune
सौभाग्यम्:
Karta
TypeNoun
Rootसौभाग्य (प्रातिपदिक)
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed
एव:
TypeIndeclinable
Rootएव
तपसाby austerity; through penance
तपसा:
Karana
TypeNoun
Rootतपस् (प्रातिपदिक)
FormNeuter, Instrumental, Singular
प्राप्यतेis obtained
प्राप्यते:
TypeVerb
Rootप्र + आप् (धातु)
FormPresent, Third, Singular, Passive (Karmani)
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ (प्रातिपदिक)
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bharatarṣabha (honorific addressee from the Bharata lineage)

Educational Q&A

The verse teaches that disciplined austerity (tapas)—self-restraint, sustained effort, and ethical-spiritual practice—is a root cause for both inner attainments (knowledge and realized wisdom) and outer well-being (health, beauty, prosperity, and good fortune).

Within the Anuśāsana Parva’s instruction-oriented discourse, Vaiśampāyana states a general dharmic principle to the Bharata addressee: tapas is presented as a powerful means that yields multiple forms of human flourishing, linking moral-spiritual effort with tangible and intangible results.