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Shloka 146

Adhyāya 59: On Giving to the Asker and Supporting the Non-asking (याचक-अयाचक-दाने धर्मः)

भविता त्वं च सम्बन्धी भूगूणां भावितात्मनाम्‌ | तुमसे तीसरी पीढ़ीमें तुम्हें ब्राह्मणत्व प्राप्त हो जायगा और तुम शुद्ध अन्तः:करणवाले भगुवंशियोंके सम्बन्धी होओगे

bhavitā tvaṃ ca sambandhī bhṛgūṇāṃ bhāvitātmanām |

Ngươi sẽ trở thành thân thuộc của dòng Bhṛgu—những bậc có nội tâm thanh tịnh và được rèn luyện. Theo thời vận (dẫu qua nhiều đời), đến đời thứ ba tính từ ngươi, ngươi sẽ đạt địa vị brāhmaṇa, và dòng dõi ngươi sẽ kết mối thân tình với dòng Bhṛgu trong sạch ấy.

भविताwill be / will become
भविता:
Karta
TypeVerb
Rootभू (धातु)
Formलृट् (simple future), 3rd, singular, परस्मैपद
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, nominative, singular
and
:
TypeIndeclinable
Root
सम्बन्धीa relative / one connected (by relation)
सम्बन्धी:
Karta
TypeNoun
Rootसम्बन्धिन् (प्रातिपदिक)
Formmasculine, nominative, singular
भृगूणाम्of the Bhṛgus (Bhrigu lineage)
भृगूणाम्:
TypeNoun
Rootभृगु (प्रातिपदिक)
Formmasculine, genitive, plural
भावितात्मनाम्of those whose selves/minds are purified (disciplined)
भावितात्मनाम्:
TypeAdjective
Rootभावितात्मन् (प्रातिपदिक)
Formmasculine, genitive, plural

व्यववन उवाच

B
Bhṛgu lineage (Bhṛgava/Bhṛgus)

Educational Q&A

Inner cultivation and purity (bhāvitātman) are presented as the basis for worthy affiliation and elevated status; ethical refinement and disciplined character are what make one fit for association with revered lineages like the Bhṛgus.

The speaker gives a boon/assurance about the listener’s future: the person will become connected by kinship with the Bhṛgu family and, over time, attain recognized brāhmaṇa status—framing social identity as linked to moral and spiritual refinement.