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Shloka 34

ब्राह्मणपूजा-राजधर्मः | Royal Duty of Honoring Learned Brahmins

स रथी बद्धनिस्त्रिंशो बभौ दीप्त इवानल: । प्रययौ स धनुर्धुन्चन्‌ खड्गी चर्मी शरासनी

sa rathī baddha-nistriṁśo babhau dīpta ivānalaḥ | prayayau sa dhanur-dhuñcan khaḍgī carmī śarāsanī ||

Bhishma nói: Ngồi trên chiến xa, gươm buộc ngang hông, chàng rực sáng như ngọn lửa bừng cháy. Đủ gươm và khiên, lại mang cung, chàng tiến lên, làm vang tiếng dây cung—bước đi với quyết tâm dữ dội của một chiến binh sẵn sàng hành động theo bổn phận mà mình đã chọn.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
रथीcharioteer / one in a chariot
रथी:
Karta
TypeNoun
Rootरथिन्
FormMasculine, Nominative, Singular
बद्ध-निस्त्रिंशःhaving a bound/sheathed sword (girt with a sword)
बद्ध-निस्त्रिंशः:
Karta
TypeAdjective
Rootबद्धनिस्त्रिंश
FormMasculine, Nominative, Singular
बभौshone, appeared
बभौ:
TypeVerb
Rootभा (भाति)
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
दीप्तःblazing, radiant
दीप्तः:
Karta
TypeAdjective
Rootदीप्त (क्त)
FormMasculine, Nominative, Singular
इवlike, as if
इव:
TypeIndeclinable
Rootइव
अनलःfire
अनलः:
TypeNoun
Rootअनल
FormMasculine, Nominative, Singular
प्रययौwent forth, advanced
प्रययौ:
TypeVerb
Rootया (याति) + प्र
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
धनुः-धुन्वन्shaking/brandishing the bow
धनुः-धुन्वन्:
Karta
TypeVerb
Rootधनुस् + धुन्वत् (धू/धुन्)
FormMasculine, Nominative, Singular, Present participle, Parasmaipada
खड्गीsword-bearing
खड्गी:
Karta
TypeAdjective
Rootखड्गिन्
FormMasculine, Nominative, Singular
चर्मीshield-bearing (having a leather shield)
चर्मी:
Karta
TypeAdjective
Rootचर्मिन्
FormMasculine, Nominative, Singular
शरासनीbow-bearing (armed with bow)
शरासनी:
Karta
TypeAdjective
Rootशरासनिन्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma (speaker)
C
chariot (ratha)
S
sword (nistriṁśa/khaḍga)
S
shield (carma)
B
bow (dhanuḥ/śarāsana)
F
fire (anala)

Educational Q&A

The verse highlights the kṣatriya ideal of resolute preparedness: a warrior, properly armed and composed, advances to perform his chosen duty. The ethical undertone is steadiness in one’s role (svadharma) and disciplined readiness rather than impulsive violence.

A chariot-warrior mounts his chariot, fastens his sword, and advances fully armed—sword, shield, and bow—his presence compared to blazing fire, while the bow is made to resound as he moves forward.