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Shloka 14

Vītahavya’s Attainment of Brāhmaṇya (Vītahavya–Vipratva) | वीतहव्यस्य ब्राह्मण्यप्राप्तिः

तदेवं शोकहर्षो तु कामद्वेषौ च पुत्रक | अतिमानातिवादौ च प्रविशेते द्विजाधमम्‌,बेटा! इस प्रकार शोक-हर्ष, राग-द्वेष, अतिमान और अतिवाद आदि दोषोंका अधम द्विजके भीतर प्रवेश होता है

tadevaṁ śokaharṣau tu kāmadveṣau ca putraka | atimānātivādau ca praviśete dvijādhamam ||

Bhīṣma nói: “Vì thế, hỡi con, sầu và vui, dục vọng và thù ghét, cùng cả kiêu mạn quá độ và lời lẽ tranh biện phóng đại—những lỗi ấy thâm nhập vào kẻ ‘dvijādhama’, bà-la-môn hạ liệt.”

तत्that (thus-mentioned state/manner)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
एवम्thus, in this way
एवम्:
TypeIndeclinable
Rootएवम्
शोकहर्षौgrief and joy
शोकहर्षौ:
Karta
TypeNoun
Rootशोक-हर्ष
FormMasculine, Nominative, Dual
तुindeed, but
तु:
TypeIndeclinable
Rootतु
कामद्वेषौdesire and hatred
कामद्वेषौ:
Karta
TypeNoun
Rootकाम-द्वेष
FormMasculine, Nominative, Dual
and
:
TypeIndeclinable
Root
पुत्रकO son (dear boy)
पुत्रक:
TypeNoun
Rootपुत्रक
FormMasculine, Vocative, Singular
अतिमानातिवादौexcessive pride and excessive talk/boasting
अतिमानातिवादौ:
Karta
TypeNoun
Rootअतिमान-अतिवाद
FormMasculine, Nominative, Dual
and
:
TypeIndeclinable
Root
प्रविशेतेenter (they two enter / they enter)
प्रविशेते:
TypeVerb
Rootप्र-विश्
FormPresent, Indicative, Atmanepada, 3rd, Dual
द्विजाधमम्the lowest of the twice-born (a vile brahmin)
द्विजाधमम्:
Karma
TypeNoun
Rootद्विज-अधम
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
P
putraka (addressed listener)

Educational Q&A

Bhishma warns that a person who should embody restraint and dharma—especially a ‘twice-born’—falls into moral decline when ruled by emotional extremes (grief/joy), attachment and aversion (desire/hatred), and ego-driven speech and pride (atimāna, ativāda).

In the Anushasana Parva’s instruction on righteous conduct, Bhishma addresses the listener as ‘putraka’ and explains how specific inner faults infiltrate and degrade a Brahmin who has fallen from proper discipline and character.