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Shloka 17

युधिष्ठिरप्रश्नः—विश्वामित्रस्य ब्राह्मणत्वकौतूहलम् | Yudhiṣṭhira’s Inquiry on Viśvāmitra’s Attainment of Brāhmaṇya

किमेतदिति तत्त्वेन प्रब्रूहि भरतर्षभ । देहान्तरमनासाद्य कथं स ब्राह्मणो&भवत्‌,भरतश्रेष्ठ) यह क्या बात है? इसे ठीक-ठीक बताइये। विश्वामित्रजी दूसरा शरीर धारण किये बिना ही कैसे ब्राह्मण हो गये?

kim etad iti tattvena prabrūhi bharatarṣabha | dehāntaram anāsādya kathaṃ sa brāhmaṇo 'bhavat ||

Yudhiṣṭhira nói: “Hỡi bậc trượng phu kiệt xuất của dòng Bharata, xin hãy nói cho ta biết chân tướng việc này một cách rành rẽ. Không mang lấy một thân khác, làm sao ông lại trở thành một brāhmaṇa?”

किम्what
किम्:
Karma
TypeNoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
तत्त्वेनin truth; truly; accurately
तत्त्वेन:
Karana
TypeNoun
Rootतत्त्व
FormNeuter, Instrumental, Singular
प्रब्रूहिtell; declare
प्रब्रूहि:
TypeVerb
Rootब्रू
FormImperative, Second, Singular, Parasmaipada
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular
देह-अन्तरम्another body
देह-अन्तरम्:
Karma
TypeNoun
Rootदेह-अन्तर
FormNeuter, Accusative, Singular
अनासाद्यwithout obtaining/assuming (having not reached)
अनासाद्य:
TypeVerb
Rootआ + सद्
FormAbsolutive (Gerund), Parasmaipada (usage)
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
अभवत्became; was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Past), Third, Singular, Parasmaipada

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bharata (lineage)
V
Viśvāmitra (implied by the context/question)
B
Brāhmaṇa (varna/status)

Educational Q&A

The verse frames a dharmic inquiry into how spiritual status (brāhmaṇatva) can be attained without a change of physical body—pointing toward inner transformation through truth, austerity, and merit rather than mere birth or external form.

Yudhiṣṭhira asks an elder/teacher addressed as “bharatarṣabha” to explain, in exact truth, the account of someone (contextually Viśvāmitra) becoming a brāhmaṇa without assuming another body, seeking clarity on the principle behind such a transformation.