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Shloka 54

Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu

Gṛhastha-Vrata

यदि प्रमाणं धर्मस्ते गृहस्थाअ्रमसम्मत: । प्रदानेनात्मनो राज्ञि कर्तुमरहसि मे प्रियम्‌,“रानी! यदि तुम्हें गृहस्थसम्मत धर्म मान्य है तो मुझे अपना शरीर देकर मेरा प्रिय कार्य करना चाहिये”

yadi pramāṇaṃ dharmas te gṛhasthāśramasammataḥ | pradānenātmano rājñi kartum arhasi me priyam ||

Bhīṣma nói: “Hỡi Hoàng hậu, nếu nàng lấy dharma của bậc gia chủ làm chuẩn mực, thì nàng nên làm điều ta ưa muốn bằng cách hiến dâng chính thân mình như một lễ vật.”

यदिif
यदि:
TypeIndeclinable
Rootयदि
प्रमाणम्authority/standard (is)
प्रमाणम्:
Karta
TypeNoun
Rootप्रमाण
FormNeuter, Nominative, Singular
धर्मःdharma, duty
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तेyour
ते:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
गृहस्थाश्रमसम्मतःapproved by the householder-stage (gṛhastha-āśrama)
गृहस्थाश्रमसम्मतः:
TypeAdjective
Rootगृहस्थ-आश्रम-सम्मत
FormMasculine, Nominative, Singular
प्रदानेनby giving, through the act of giving
प्रदानेन:
Karana
TypeNoun
Rootप्रदान
FormNeuter, Instrumental, Singular
आत्मनःof oneself / of (your) body
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
राज्ञिO queen
राज्ञि:
TypeNoun
Rootराज्ञी
FormFeminine, Vocative, Singular
कर्तुम्to do
कर्तुम्:
TypeVerb
Rootकृ
Formतुमुन्
अर्हसिyou ought/are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent (Lat), Second, Singular, Parasmaipada
मेmy
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
प्रियम्pleasing thing / dear act
प्रियम्:
Karma
TypeAdjective
Rootप्रिय
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
Q
Queen (rājñī)

Educational Q&A

The verse appeals to an accepted ethical authority (pramāṇa) and argues that if one recognizes householder-dharma as binding, one should act accordingly—even when the requested act is personally difficult—framing duty as grounded in socially sanctioned norms.

Bhīṣma addresses a queen and urges her to perform an act that would please him, justifying the request by invoking the standards of gṛhastha-dharma and the principle of giving (pradāna), specifically the offering of one’s own person.