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Shloka 1

Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu

Gṛhastha-Vrata

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Yudhiṣṭhira uvāca—Pitāmaha mahāprājña sarvaśāstraviśārada | śrutaṃ me mahad ākhyānam idaṃ matimatāṃ vara ||

Yudhiṣṭhira thưa: “Kính bạch Tổ phụ, bậc đại trí, tinh thông mọi śāstra—đấng tối thắng trong hàng người minh triết—con đã lắng nghe thiên truyện thiêng liêng vĩ đại này với sự chú tâm trọn vẹn.”

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर (प्रातिपदिक)
FormMasculine, Nominative, Singular
उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच् (धातु)
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
पितामहO grandsire (Bhīṣma)
पितामह:
Sampradana
TypeNoun
Rootपितामह (प्रातिपदिक)
FormMasculine, Vocative, Singular
महाप्राज्ञO very wise one
महाप्राज्ञ:
TypeAdjective
Rootमहाप्राज्ञ (प्रातिपदिक)
FormMasculine, Vocative, Singular
सर्वशास्त्रविशारदO expert in all śāstras
सर्वशास्त्रविशारद:
TypeAdjective
Rootसर्वशास्त्रविशारद (प्रातिपदिक)
FormMasculine, Vocative, Singular
श्रुतम्heard
श्रुतम्:
Karma
TypeVerb
Rootश्रु (धातु) → श्रुत (कृदन्त, क्त)
FormNeuter, Nominative/Accusative, Singular
मेby me / my
मे:
TypeNoun
Rootअस्मद् (सर्वनाम)
FormGenitive, Singular
महत्great, important
महत्:
TypeAdjective
Rootमहत् (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
आख्यानम्narrative, story
आख्यानम्:
Karma
TypeNoun
Rootआख्यान (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
इदम्this
इदम्:
TypeNoun
Rootइदम् (सर्वनाम)
FormNeuter, Nominative/Accusative, Singular
मतिमताम्of the intelligent/wise
मतिमताम्:
TypeNoun
Rootमतिमत् (प्रातिपदिक)
FormMasculine, Genitive, Plural
वरO best (one)
वर:
Sampradana
TypeNoun
Rootवर (प्रातिपदिक)
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (addressed as Pitāmaha)

Educational Q&A

The verse models dhārmic learning: one should approach an authoritative elder-teacher with humility, acknowledge their śāstric mastery, and receive ethical instruction through attentive listening to instructive narratives.

After hearing a significant upākhyāna (didactic account), Yudhiṣṭhira addresses Bhīṣma respectfully, affirming that he has carefully listened—setting the stage for further questions and guidance on dharma in the Anuśāsana Parva.