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Shloka 8

एष राजन्नीदृशो वै ब्राह्मण: कश्यपो5 भवत्‌ । अन्य प्रब्रृहि वा त्वं च कश्यपात्‌ क्षत्रियं वरम्‌

eṣa rājann īdṛśo vai brāhmaṇaḥ kaśyapo 'bhavat | anyaṃ prabrūhi vā tvaṃ ca kaśyapāt kṣatriyaṃ varam ||

Arjuna nói: “Tâu Đại vương, vị Bà-la-môn Kaśyapa quả thật là như thế—uy lực của ngài đã được chứng kiến rõ ràng. Nếu Đại vương biết một kṣatriya nào còn trội hơn cả Kaśyapa, xin hãy nói cho ta biết.”

एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
ईदृशःsuch, of this kind
ईदृशः:
Karta
TypeAdjective
Rootईदृश
FormMasculine, Nominative, Singular
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
कश्यपःKashyapa
कश्यपः:
Karta
TypeProperNoun
Rootकश्यप
FormMasculine, Nominative, Singular
अभवत्was, became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
अन्यःanother
अन्यः:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
प्रब्रूहिtell, declare
प्रब्रूहि:
TypeVerb
Rootब्रू
FormImperative (Loṭ), 2nd, Singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
कश्यपात्than/from Kashyapa
कश्यपात्:
Apadana
TypeProperNoun
Rootकश्यप
FormMasculine, Ablative, Singular
क्षत्रियम्a Kshatriya
क्षत्रियम्:
Karma
TypeNoun
Rootक्षत्रिय
FormMasculine, Accusative, Singular
वरम्better, superior
वरम्:
Karma
TypeAdjective
Rootवर
FormMasculine, Accusative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

अजुन उवाच

A
Arjuna
K
Kaśyapa
K
King (addressed interlocutor)

Educational Q&A

The verse highlights the acknowledged potency and moral-spiritual authority of a brahmin (Kaśyapa) and frames a comparative challenge: if a kṣatriya can surpass such brahminical power, it must be demonstrated by clear example. It implicitly probes what truly constitutes ‘superiority’—birth, prowess, or realized power grounded in dharma.

Arjuna addresses a king in dialogue, affirming that Kaśyapa was a brahmin of extraordinary, witnessed influence. He then asks the king to name any kṣatriya who is superior even to Kaśyapa, pressing the discussion toward concrete exemplars rather than mere claims.