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Shloka 146

Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि उमामहेश्वरसंवादे स्त्रीधर्मक थने षट्चत्वारिंशदधिकशततमो< ध्याय:

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi umāmaheśvarasaṃvāde strīdharma-kathane ṣaṭcatvāriṃśad-adhika-śatatamo 'dhyāyaḥ |

Như vậy, trong Thánh sử Mahābhārata, thuộc Anuśāsana Parva—đặc biệt trong phần nói về pháp của bố thí—trong cuộc đối thoại giữa Umā và Maheśvara, chương thuật về bổn phận và hạnh kiểm của phụ nữ đã kết thúc: đó là chương thứ một trăm bốn mươi sáu. (Câu này là lời kết chương, không nhằm đẩy diễn tiến câu chuyện.)

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
अनुशासनपर्वणिin the Anuśāsana-parvan
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्वन्
FormNeuter, Locative, Singular
दानधर्मपर्वणिin the Dāna-dharma section
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्वन्
FormNeuter, Locative, Singular
उमामहेश्वरसंवादेin the dialogue of Umā and Maheśvara
उमामहेश्वरसंवादे:
Adhikarana
TypeNoun
Rootउमामहेश्वरसंवाद
FormMasculine, Locative, Singular
स्त्रीधर्मकथनेin the narration/discourse on women's dharma
स्त्रीधर्मकथने:
Adhikarana
TypeNoun
Rootस्त्रीधर्मकथन
FormNeuter, Locative, Singular
षट्चत्वारिंशत्forty-six
षट्चत्वारिंशत्:
TypeAdjective
Rootषट्चत्वारिंशत्
FormNeuter, Nominative, Singular
अधिकmore; in excess
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva
U
Umā (Pārvatī)
M
Maheśvara (Śiva)

Educational Q&A

This line is a colophon: it does not add a new teaching but signals that the instructional discussion—framed as the Umā–Maheśvara dialogue and focused on strīdharma within the broader dāna-dharma context—has concluded for this chapter.

Bhīṣma’s discourse (as transmitted in the Anuśāsana Parva) reaches a formal chapter-end marker, identifying the textual location: Anuśāsana Parva → Dāna-dharma section → Umā–Maheśvara dialogue → exposition on strīdharma; the 146th chapter is declared complete.