Previous Verse
Next Verse

Shloka 9

कल्मषापहर-कीर्तनम् / Kīrtana for the Removal of Impurity

एते देवि महाभागा: प्राणिनो दानशीलिन: । ब्रह्मणा वै पुरा प्रोक्ता: सर्वस्य प्रियदर्शना:

ete devi mahābhāgāḥ prāṇino dānaśīlinaḥ | brahmaṇā vai purā proktāḥ sarvasya priyadarśanāḥ ||

Hỡi Nữ Thần phúc đức, những chúng sinh may mắn ấy vốn có lòng ưa bố thí. Thuở xưa chính Phạm Thiên (Brahmā) đã nói về họ như vậy, và họ hiện ra đáng mến, được mọi người yêu quý.

एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
देविO goddess
देवि:
TypeNoun
Rootदेवी
FormFeminine, Vocative, Singular
महाभागाःgreatly fortunate/noble
महाभागाः:
Karta
TypeAdjective
Rootमहाभाग
FormMasculine, Nominative, Plural
प्राणिनःliving beings
प्राणिनः:
Karta
TypeNoun
Rootप्राणिन्
FormMasculine, Nominative, Plural
दानशीलिनःcharitable; of a giving nature
दानशीलिनः:
Karta
TypeAdjective
Rootदानशीलिन्
FormMasculine, Nominative, Plural
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana
TypeNoun
Rootब्रह्मन्
FormMasculine, Instrumental, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
पुराformerly; in ancient times
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
प्रोक्ताःdeclared/taught
प्रोक्ताः:
TypeVerb
Rootप्र-वच्
Formक्त (past passive participle), Masculine, Nominative, Plural, Passive (participial)
सर्वस्यof all; for everyone
सर्वस्य:
TypePronoun/Adjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
प्रियदर्शनाःpleasing to behold; dear in appearance
प्रियदर्शनाः:
Karta
TypeAdjective
Rootप्रियदर्शन
FormMasculine, Nominative, Plural

श्रीमहेश्वर उवाच

Ś
Śrī Mahādeśvara (Mahādeva/Śiva) (speaker)
D
Devī (the Goddess, addressed)
B
Brahmā

Educational Q&A

Generosity (dāna) is presented as a defining mark of noble beings: those inclined to giving become प्रियदर्शना—pleasing and dear to all—and are remembered as authoritative exemplars, even traced to Brahmā’s ancient instruction.

Śrī Mahādeśvara addresses Devī and identifies a class of beings characterized by charitable disposition, noting that Brahmā had earlier spoken about them—framing them as models within the broader Anuśāsana-Parva discourse on dharma and right conduct.