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Shloka 19

धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्

Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct

शूद्रान्नेनावशेषेण जठरे यो म्रियेद्‌ द्विज: । आहिताग्निस्तथा यज्वा स शूद्रगतिभाग्‌ भवेत्‌

śūdrānnenāvaśeṣeṇa jaṭhare yo mriyed dvijaḥ | āhitāgnis tathā yajvā sa śūdragatibhāg bhavet ||

Mahādeva nói: “Nếu một người ‘hai lần sinh’ (dvija) chết khi trong bụng vẫn còn phần thức ăn do một Śūdra cung cấp, thì—dẫu người ấy có giữ lửa thiêng và đã làm các lễ tế—vẫn phải chia phần số mệnh của Śūdra, tức phải thọ sinh trong trạng thái Śūdra.”

शूद्रान्नेनwith/by Śūdra-food
शूद्रान्नेन:
Karana
TypeNoun
Rootशूद्र-अन्न
FormNeuter, Instrumental, Singular
अवशेषेणwith the remainder/leftover
अवशेषेण:
Karana
TypeNoun
Rootअवशेष
FormMasculine, Instrumental, Singular
जठरेin the belly/stomach
जठरे:
Adhikarana
TypeNoun
Rootजठर
FormNeuter, Locative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
म्रियेत्should die
म्रियेत्:
TypeVerb
Rootमृ
FormOptative (Vidhi-lin), 3rd, Singular, Atmanepada
द्विजःa twice-born (Brāhmaṇa etc.)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
आहिताग्निःone who has established the sacred fires
आहिताग्निः:
TypeAdjective
Rootआहित-अग्नि
FormMasculine, Nominative, Singular
तथाlikewise/even so
तथा:
TypeIndeclinable
Rootतथा
यज्वाa sacrificer (one who performs yajña)
यज्वा:
TypeNoun
Rootयज्वन्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
शूद्रगतिभाक्partaker of a Śūdra destiny/state
शूद्रगतिभाक्:
TypeAdjective
Rootशूद्र-गति-भाज्
FormMasculine, Nominative, Singular
भवेत्would become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara (Mahādeva/Śiva)
D
dvija (twice-born)
Ś
Śūdra

Educational Q&A

The verse asserts that ritual status (being an āhitāgni or yajvā) does not override the karmic and dharmic consequences of violating prescribed conduct regarding food and purity; one’s end-state and rebirth are shaped by adherence to ācāra as well as ritual performance.

In the Anuśāsana Parva’s didactic setting, Maheśvara is delivering a rule-like instruction about the consequences for a dvija who dies after consuming (and still retaining) food deemed improper by the text’s purity norms, stating that such a person attains a Śūdra-associated destiny despite prior sacrificial credentials.