Shloka 32
Viṣṇu-sahasranāma—Yudhiṣṭhira’s Inquiry and Bhīṣma’s Recitation (विष्णोर्नामसहस्रम्)
Devanagari script
न तेषां विषम किंचिन्न दु:खं न च कण्टका:
Transliteration
na teṣāṃ viṣama kiṃcin na duḥkhaṃ na ca kaṇṭakāḥ
Translation
Diêm Vương nói: “Đối với họ không có gì gập ghềnh hay nghịch cảnh—không hề có khổ đau, và cũng không có ‘gai nhọn’, tức những chướng ngại gây đau đớn.”
Word by Word
नnot
न:
TypeIndeclinable
Rootन
तेषाम्of them / for them
तेषाम्:
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, plural
विषमम्unevenness; adversity; difficulty
विषमम्:
Karma
TypeAdjective
Rootविषम
Formneuter, nominative/accusative, singular
किञ्चित्anything; at all
किञ्चित्:
TypeIndeclinable
Rootकिञ्चित्
नnot
न:
TypeIndeclinable
Rootन
दुःखम्sorrow; suffering
दुःखम्:
Karma
TypeNoun
Rootदुःख
Formneuter, nominative/accusative, singular
नnot
न:
TypeIndeclinable
Rootन
चand
च:
TypeIndeclinable
Rootच
कण्टकाःthorns; troubles/obstacles
कण्टकाः:
Karta
TypeNoun
Rootकण्टक
Formmasculine, nominative, plural
Speaker
यम उवाच
Characters & Entities
Y
YamaCharacter Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
That those who have attained the righteous goal (through dharma) experience a condition free from adversity: no suffering and no painful impediments—symbolized by “thorns.”
Yama is describing the state or realm enjoyed by certain persons (implicitly the virtuous), emphasizing its complete absence of distress and obstacles.