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Shloka 120

Sāma (Sāntva) and Dāna: The Brāhmaṇa’s Conciliatory Release from a Rākṣasa

इस प्रकार श्रीमह्या भारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें मैत्रेयकी भिक्षाविषयक एक सौ बीसवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate anuśāsanaparvaṇi antargate dānadharmaparvaṇi maitreya-bhikṣā-viṣayaka eka-śata-viṁśatitamo 'dhyāyaḥ samāptaḥ

Như vậy kết thúc chương thứ một trăm hai mươi, nói về cuộc luận bàn của Maitreya liên quan đến việc thọ nhận bố thí và hạnh khất thực, thuộc phần Dāna-dharma trong Anuśāsana Parva của bộ Mahābhārata thiêng liêng.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीglory/auspiciousness; honorific
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतMahabharata
महाभारत:
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
अनुशासनपर्वin the Anushasana Parva
अनुशासनपर्व:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
दानधर्मपर्वin the section on the duty of giving (Dāna-dharma-parva)
दानधर्मपर्व:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
मैत्रेयof Maitreya
मैत्रेय:
TypeNoun
Rootमैत्रेय
FormMasculine, Genitive, Singular
भिक्षाof alms/begging
भिक्षा:
TypeNoun
Rootभिक्षा
FormFeminine, Genitive, Singular
विषयकconcerning/pertaining to
विषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormNeuter, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
विंशtwenty
विंश:
TypeNoun
Rootविंश
FormMasculine, Nominative, Singular
अध्यायchapter
अध्याय:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तcompleted/finished
समाप्त:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

व्यास उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva
M
Maitreya

Educational Q&A

As a colophon, the line primarily marks closure, but it frames the chapter’s ethical focus: dāna-dharma (the duty and discipline of giving) and bhikṣā (alms) as regulated practices tied to righteousness—how one gives, and how a mendicant receives, in a manner consistent with dharma.

Vyāsa’s concluding notice announces that the chapter dealing with Maitreya’s subject of alms has ended, situating it within the Dāna-dharma portion of the Anuśāsana Parva. It functions as an editorial/narrative boundary rather than a new event in the story.