Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
असूयको नरश्नापि मृतो जायति शार्ज्गक: । विश्वासहर्ता तु नरो मीनो जायति दुर्मति:
asūyako naraś cāpi mṛto jāyati śārṅgakaḥ | viśvāsahartā tu naro mīno jāyati durmatiḥ ||
Yudhiṣṭhira nói: “Kẻ hay soi mói lỗi người và lòng đầy đố kỵ, khi chết sẽ sinh làm nai. Còn kẻ trí hiểu lệch lạc, phản bội niềm tin của người khác, sẽ sinh làm cá.”
युधिछिर उवाच
The verse warns that habitual fault-finding (asūyā) and betrayal of trust (viśvāsa-haraṇa) are serious ethical failures with karmic consequences, leading to degraded rebirths; it promotes restraint in judgment and fidelity to trust as elements of dharma.
In Anuśāsana Parva’s instruction on dharma and conduct, Yudhiṣṭhira articulates a moral rule linking specific vices—envy-driven criticism and breach of trust—to specific rebirth outcomes, as part of a broader discourse on the fruits of actions.