Shloka 15
Anuśāsana-parva Adhyāya 112: Dharma as the sole companion; karmic witnesses; rebirth sequences
Bṛhaspati–Yudhiṣṭhira Saṃvāda
शरीरस्थानि तीर्थानि प्रोक्तान्येतानि भारत । पृथिव्यां यानि तीर्थानि पुण्यानि शृणु तान्यपि,भारत! यह मैंने शरीरमें स्थित तीर्थोंका वर्णन किया; अब पृथ्वीपर जो पुण्यतीर्थ हैं, उनका महत्त्व भी सुनो
śarīrasthāni tīrthāni proktāny etāni bhārata | pṛthivyāṃ yāni tīrthāni puṇyāni śṛṇu tāny api ||
Bhīṣma nói: “Hỡi Bharata, ta đã thuật xong về những tīrtha (bến thiêng) nằm trong thân thể. Nay hãy lắng nghe thêm về các thánh địa hành hương trên mặt đất—những tīrtha có năng lực tẩy tịnh và ý nghĩa của chúng.”
भीष्म उवाच
Educational Q&A
Bhishma links inner discipline with outer religious practice: after teaching ‘tīrthas within the body’ (inner sources of purity), he turns to ‘tīrthas on earth’ (external pilgrimage), implying that dharma includes both inward purification and outward sacred observance.
In the Anuśāsana Parva’s instruction to Yudhiṣṭhira, Bhishma transitions from describing internal, bodily tīrthas to beginning a discourse on the renowned holy places of the world and their merits.