Shloka 106

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

Devanagari script

सिंहव्याप्रप्रयुक्तैस्तु मेघनि:स्वननादितैः

Transliteration

siṁha-vyāghra-prayuktaiḥ tu megha-niḥsvana-nāditaiḥ | tataḥ paścāt bahu-saṅkhyakā rathāḥ sānandaṁ vijaya-ghoṣaṁ kurvantaḥ pravartante | teṣu suvarṇa-mayeṣu nirmaleṣu maṅgala-kāriṣu ratheṣu deva-kanyā āruḍhā bhavanti |

Translation

Bhīṣma nói: “Phía sau họ là vô số chiến xa, thắng bằng sư tử và hổ, vang rền như tiếng gầm trầm sâu của mây sấm. Tiến lên trong tiếng hô mừng chiến thắng, những chiến xa ấy—bằng vàng, tinh khiết không tì vết và cát tường—được các thiên nữ ngự trên.”

Word by Word

• सिंहव्याघ्रप्रयुक्तैः: yoked/attached with lions and tigers
• सिंहव्याघ्रप्रयुक्तैः: Karana
• Type: Adjective
• Root: सिंह-व्याघ्र-प्रयुक्त
• Form: Masculine/Neuter, Instrumental, Plural

• तु: but/indeed
• Type: Indeclinable
• Root: तु

• मेघनि:स्वननादितैः: resounded by the deep sound of clouds
• मेघनि:स्वननादितैः: Karana
• Type: Adjective
• Root: मेघ-नि:स्वन-नादित
• Form: Masculine/Neuter, Instrumental, Plural

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• chariots (ratha)
• lions (siṁha)
• tigers (vyāghra)
• thunderclouds (megha)
• celestial maidens (deva-kanyā)

Educational Q&A

What is the core teaching?

The passage underscores the ideal of auspicious, righteous sovereignty: victory and splendor are portrayed as orderly, joyful, and ‘maṅgala’ (beneficial), suggesting that power is most fitting when aligned with auspiciousness and dharmic order rather than mere violence.

What is happening in the narrative?

Bhishma describes a grand, otherworldly procession: innumerable chariots thunder forward, dramatically yoked with lions and tigers, proclaiming victory; these radiant, golden chariots are occupied by celestial maidens, heightening the scene’s divine and celebratory tone.