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Shloka 29

Śakuntalā’s Satya-Discourse and the Recognition of Bharata (शकुन्तला–सत्योपदेशः; भरतप्रतिग्रहः)

भक्षयन्ति सम मांसानि प्रकुट्य विधिवत्‌ तदा । तत्र केचिद्‌ गजा मत्ता बलिन: शस्त्रविक्षता:

bhakṣayanti sama māṃsāni prakuṭya vidhivat tadā | tatra kecid gajā mattā balinaḥ śastravikṣatāḥ |

Vaiśampāyana nói: Khi ấy, giữa chốn hoang lâm, có kẻ ăn thịt—đã sửa soạn theo thói quen của mình và theo những lệ luật thô bạo. Tại đó, những con voi lực lưỡng, say cuồng vì mùa động dục, bị vũ khí đánh chém đến rách nát, co vòi lại rồi kinh hoàng bỏ chạy. Cảnh tượng ấy gợi sự sụp đổ của mọi kiềm chế thường ngày: đói khát và bạo lực xua đẩy muôn loài vào cuộc sinh tồn cuống quýt, khiến khu rừng hóa thành sân khấu của tàn nhẫn và sợ hãi.

भक्षयन्तिthey eat/devour
भक्षयन्ति:
Karta
TypeVerb
Rootभक्ष्
FormLat (Present), 3rd, Plural, Parasmaipada
समम्together/collectively
समम्:
Karma
TypeIndeclinable
Rootसम
मांसानिmeats/flesh pieces
मांसानि:
Karma
TypeNoun
Rootमांस
FormNeuter, Accusative, Plural
प्रकुट्यhaving pounded/crushed
प्रकुट्य:
Karana
TypeVerb
Rootप्रकुट्य (from √कुट्/कुट्ट् with प्र-)
Formक्त्वा (Absolutive/Gerund), Active (sense)
विधिवत्according to rule/properly
विधिवत्:
Karana
TypeIndeclinable
Rootविधिवत्
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
केचित्some
केचित्:
Karta
TypePronoun
Rootक (pronoun-stem)
FormMasculine, Nominative, Plural
गजाःelephants
गजाः:
Karta
TypeNoun
Rootगज
FormMasculine, Nominative, Plural
मत्ताःintoxicated/maddened
मत्ताः:
Karta
TypeAdjective
Rootमत्त
FormMasculine, Nominative, Plural
बलिनःstrong
बलिनः:
Karta
TypeAdjective
Rootबलिन्
FormMasculine, Nominative, Plural
शस्त्र-विक्षताःtorn/wounded by weapons
शस्त्र-विक्षताः:
Karta
TypeAdjective
Rootशस्त्र + विक्षत
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśaṃpāyana
G
gajāḥ (elephants)
Ś
śastra (weapons)

Educational Q&A

The verse highlights how hunger and weapon-driven violence can erode restraint and compassion, turning the forest into a space where fear and cruelty dominate—an implicit warning about adharma arising from uncontrolled appetite and aggression.

A chaotic forest scene is described: people consume meat prepared in their manner, while strong, rut-maddened elephants, badly wounded by weapons, recoil in fear and run away, showing the destructive impact of hunting/armed conflict on living beings.