परिक्षिद्वृत्तान्तप्रश्नः
Inquiry into Parīkṣit’s Conduct and the Beginnings of His Downfall
इसीसे हमलोग अपनी सुध-बुध खोकर अनाथकी तरह इस गड्ढेमें लटक रहे हैं। यदि वह आपके देखनेमें आवे तो हम अनाथोंको सनाथ करनेके लिये उससे इस प्रकार कहियेगा --
tasmād vayaṃ sva-sudhā-buddhī vihāya anāthā iva asmin gartte lambamānāḥ smaḥ | sa cet tava dṛśyeta, tad anāthānāṃ naṭhān-karaṇāya tasmā etad-vidhaṃ vākyaṃ brūyāḥ—
Bởi vậy chúng ta mất hết tỉnh táo và phân biệt, như kẻ không nơi nương tựa, đang treo lơ lửng trong hố này. Nếu hắn lọt vào tầm mắt của ngài, thì để nâng đỡ chúng ta—những kẻ không người che chở—xin ngài hãy nói với hắn như sau—
तक्षक उवाच
The passage highlights the ethical weight of speech used to protect the vulnerable: when people are distressed and powerless, a responsible intermediary should speak in a way that restores support and safety, not in a way that deepens fear or abandonment.
Takṣaka describes a state of confusion and helplessness—likened to hanging in a pit—and instructs that if a certain person comes into view, he should be addressed with words intended to turn the situation from abandonment (anātha) to protection (sanātha).