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Shloka 18

प्रभासे कृष्णार्जुनसमागमः तथा द्वारकाप्रवेशः | Kṛṣṇa–Arjuna Meeting at Prabhāsa and Entry into Dvārakā

तिल॑ तिल समानीय रत्नानां यद्‌ विनिर्मिता । तिलोत्तमेति तत्‌ तस्या नाम चक्रे पितामह:,उत्तम रत्नोंका तिल-तिलभर अंश लेकर उसके अंगोंका निर्माण हुआ था, इसलिये ब्रह्माजीने उसका नाम “तिलोत्तमा" रख दिया

tilaṁ tila samānīya ratnānāṁ yad vinirmītā | tilottameti tat tasyā nāma cakre pitāmahaḥ ||

Vì đã gom góp từng hạt một những phần tinh túy nhất của châu báu để nặn nên các chi thể của nàng, Đấng Tổ Phụ Brahmā đã đặt tên nàng là “Tilottamā” — bởi nàng được tạo từ “tila-tila”, những phần nhỏ li ti của những viên ngọc quý nhất.

तिलम्sesame-seed (a tiny portion)
तिलम्:
Karma
TypeNoun
Rootतिल
FormMasculine, Accusative, Singular
तिलम्sesame-seed (portion)
तिलम्:
Karma
TypeNoun
Rootतिल
FormMasculine, Accusative, Singular
समानीयhaving collected/assembled
समानीय:
TypeVerb
Rootसम्-आ-नी (नी)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
रत्नानाम्of gems
रत्नानाम्:
TypeNoun
Rootरत्न
FormNeuter, Genitive, Plural
यत्which (that which)
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
विनिर्मिताwas fashioned/constructed
विनिर्मिता:
TypeVerb
Rootवि-निर्-मा (मा/मि) + क्त
Formक्त (past passive participle), Feminine, Nominative, Singular
तिलोत्तमाTilottamā (name; ‘best/excellent by sesame-seed portions’)
तिलोत्तमा:
TypeNoun
Rootतिलोत्तमा
FormFeminine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
तत्that (name/word)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तस्याःof her
तस्याः:
TypePronoun
Rootतद्
FormFeminine, Genitive, Singular
नामname
नाम:
Karma
TypeNoun
Rootनामन्
FormNeuter, Accusative, Singular
चक्रेmade/assigned
चक्रे:
TypeVerb
Rootकृ
FormPerfect (Liṭ), 3rd, Singular, Ātmanepada
पितामहःthe Grandsire (Brahmā)
पितामहः:
Karta
TypeNoun
Rootपितामह
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada
B
Brahmā (Pitāmaha)
T
Tilottamā
R
ratna (jewels/gems)

Educational Q&A

Excellence is portrayed as the result of careful, incremental gathering of the best qualities (‘tilaṁ tila’), and naming is shown as a deliberate act that preserves meaning and origin—an ethical reminder that true refinement comes through measured effort and discernment.

Nārada explains that a celestial woman was fashioned from tiny portions of the finest jewels; because her body was formed ‘grain by grain’ from superior gems, Brahmā (the Grandsire) gave her the name Tilottamā.