Previous Verse
Next Verse

Shloka 19

Vāraṇāvata-prasaṃsā and the Pāṇḍavas’ Departure (वरणावत-प्रशंसा तथा पाण्डव-प्रयाणम्)

ततोडन्योन्यमवैक्षन्त व्रीडयावनतानना: । तस्या योगमविन्दन्तो भृशं चोत्कण्ठिताभवन्‌

tato 'nyonyam avaikṣanta vrīḍayāvanatānanāḥ | tasyā yogam avindanto bhṛśaṃ cotkaṇṭhitā abhavan |

Rồi họ cúi mặt vì hổ thẹn, nhìn nhau. Không tìm được cách nào để thực hiện điều ấy, họ trở nên bồn chồn, lo lắng đến cực độ.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
अन्योन्यम्each other, mutually
अन्योन्यम्:
TypeIndeclinable
Rootअन्योन्य
अवैक्षन्तthey looked (at)
अवैक्षन्त:
TypeVerb
Rootअव-ईक्ष्
FormImperfect (Laṅ), 3, Plural, Parasmaipada
व्रीडयाwith shame/modesty
व्रीडया:
Karana
TypeNoun
Rootव्रीडा
FormFeminine, Instrumental, Singular
अवनताननाःhaving faces bent down (downcast-faced)
अवनताननाः:
Karta
TypeAdjective
Rootअवनतानन
FormMasculine, Nominative, Plural
तस्याःof her
तस्याः:
TypePronoun
Rootतद्
FormFeminine, Genitive, Singular
योगम्means, method, device
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
अविन्दन्तःnot finding
अविन्दन्तः:
Karta
TypeVerb
Rootअव-विद्
FormPresent active participle (Śatṛ), Masculine, Nominative, Plural
भृशम्exceedingly, greatly
भृशम्:
TypeIndeclinable
Rootभृशम्
and
:
TypeIndeclinable
Root
उत्कण्ठिताःanxious, eager, distressed
उत्कण्ठिताः:
Karta
TypeAdjective
Rootउत्कण्ठित
FormPast passive participle (Kta), Masculine, Nominative, Plural
अभवन्they became, were
अभवन्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3, Plural, Parasmaipada

वैशग्पायन उवाच

Educational Q&A

The verse highlights the moral-psychological force of vrīḍā (shame/modesty): when one recognizes impropriety or failure in a questionable intention, the mind turns inward (downcast faces) and becomes agitated. It implicitly points to social-ethical restraint and the inner consequences of conflicted intent.

A group of people, embarrassed, exchange glances with lowered faces. They cannot discover a workable method to carry out their intended plan, and this inability makes them intensely restless and anxious.