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Shloka 151

ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)

अन्यथा वापि शुश्रूषां कृत्वा कृत्रिमवर्जितः स्वर्गलोकमनुप्राप्य भुक्त्वा भोगाननुक्रमात्

anyathā vāpi śuśrūṣāṃ kṛtvā kṛtrimavarjitaḥ svargalokamanuprāpya bhuktvā bhogānanukramāt

Hoặc khác đi, sau khi phụng sự chân thành, không giả trá, người ấy đạt đến cõi trời; và tại đó, theo thứ tự, thọ hưởng các lạc thú như quả báo của nghiệp mình.

anyathāotherwise / alternatively
anyathā:
vā apior even
vā api:
śuśrūṣāmservice, attentive attendance
śuśrūṣām:
kṛtvāhaving done
kṛtvā:
kṛtrima-varjitaḥdevoid of artificiality, free from hypocrisy
kṛtrima-varjitaḥ:
svarga-lokamthe heavenly realm
svarga-lokam:
anuprāpyahaving reached/attained
anuprāpya:
bhuktvāhaving enjoyed
bhuktvā:
bhogānenjoyments, pleasures
bhogān:
anukramātin sequence, in proper order (according to karma).
anukramāt:

Suta Goswami

S
Shiva

FAQs

It emphasizes inner authenticity: service offered without pretence becomes a valid dharmic support for devotion, producing tangible karmic fruits (svarga), and preparing the pashu (soul) for purer Shiva-oriented practice.

Indirectly, it upholds Shiva-tattva as aligned with truth (satya) and inner purity: hypocrisy (kṛtrima) sustains pasha (bondage), while sincere conduct harmonizes the pashu with the Lord (Pati) and his order of karma.

Śuśrūṣā (reverent service) as a discipline of purification—supporting puja and Pashupata-oriented conduct—where the key practice is sincerity rather than outward show.