Shloka 65

अध्याय ८२ — व्यपोहनस्तवः (पापव्यपोहन-स्तोत्रम्)

Devanagari script

अगस्त्यश् च वसिष्ठश् च अङ्गिरा भृगुरेव च काश्यपो नारदश्चैव दधीचश्च्यवनस् तथा

Transliteration

agastyaś ca vasiṣṭhaś ca aṅgirā bhṛgureva ca kāśyapo nāradaścaiva dadhīcaścyavanas tathā

Translation

Agastya và Vasiṣṭha, Aṅgiras và Bhṛgu, Kāśyapa và Nārada, cùng Dadhīca và Cyavana—những đại hiền triết này được tưởng niệm nơi đây như các bậc thẩm quyền gìn giữ minh triết thiêng. Các ngài nâng đỡ viễn kiến Śaiva: Pati (Chúa Śiva) được chứng ngộ là Đấng giải thoát paśu (linh hồn) khỏi pāśa (trói buộc).

Word by Word

• अगस्त्यः: Agastya (sage)

• च: and

• वसिष्ठः: Vasiṣṭha (sage)

• च: and

• अङ्गिराः: Aṅgiras (sage)

• भृगुः: Bhṛgu (sage)

• एव: indeed/also

• च: and

• काश्यपः: Kāśyapa (sage)

• नारदः: Nārada (divine sage)

• च: and

• एव: also

• दधीचः: Dadhīca (sage)

• च्यवनः: Cyavana (sage)

• तथा: likewise/so too

Speaker

Suta Goswami

Characters & Entities

• Agastya
• Vasistha
• Angiras
• Bhrigu
• Kashyapa
• Narada
• Dadhichi
• Cyavana
• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

By listing foundational rishis, the verse establishes a chain of scriptural authority (paramparā) through which Shaiva teachings—including Linga-upāsanā and its mantras—are transmitted as reliable and Veda-aligned.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Indirectly, it frames Śiva-tattva as the highest truth safeguarded by realized seers: Śiva as Pati, the supreme Lord, whose grace and knowledge remove pāśa (bondage) from the pashu (individual soul).

What ritualistic or Yogic practice is highlighted here?

No single rite is specified in this line; the emphasis is on the rishi-paramparā that preserves Pāśupata-oriented discipline—devotion to the Linga, mantra-japa, and knowledge leading to liberation.