Shloka 41

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

Devanagari script

शिवज्ञानं गुरोर्भक्तिर् अचला सुप्रतिष्ठिता निग्रहो ह्यपहृत्याशु प्रसक्तानीन्द्रियाणि च

Transliteration

śivajñānaṃ gurorbhaktir acalā supratiṣṭhitā nigraho hyapahṛtyāśu prasaktānīndriyāṇi ca

Translation

Tri kiến vững bền về Śiva, và lòng sùng kính đối với Guru—bất động, được an lập kiên cố—cùng với sự tự chế, mau chóng thu nhiếp các căn đang lao về đối tượng của chúng: đó là kỷ luật đưa paśu (linh hồn bị trói buộc) hướng về Pati (Chúa tể).

Word by Word

• शिवज्ञानम् (śivajñānam): knowledge/realization of Śiva

• गुरोः (guroḥ): of the Guru

• भक्तिः (bhaktiḥ): devotion

• अचला (acalā): unmoving, unwavering

• सुप्रतिष्ठिता (supratiṣṭhitā): firmly established

• निग्रहः (nigrahaḥ): restraint, control

• हि (hi): indeed

• अपहृत्य (apahṛtya): having drawn back/withdrawn

• आशु (āśu): quickly

• प्रसक्तानि (prasaktāni): attached, rushing toward (objects)

• इन्द्रियाणि (indriyāṇi): senses

• च (ca): and

Speaker

Suta Goswami (narrating Shaiva discipline within the Purva-Bhaga teaching flow)

Characters & Entities

• Shiva
• Guru

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga-worship as more than outer ritual: true pūjā matures through Śiva-jñāna, firm Guru-bhakti, and indriya-nigraha (withdrawing the senses), which purifies the paśu and makes worship effective.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva-tattva is approached as direct realization (jñāna) rather than mere belief; the verse implies Śiva is the Pati attainable when the paśu loosens pāśa by disciplined restraint and Guru-guided devotion.

What ritualistic or Yogic practice is highlighted here?

A yogic discipline akin to pratyāhāra and dama: swiftly withdrawing the senses from their attachments, supported by unwavering devotion to the Guru and contemplation of Śiva.