Shloka 148

Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti

Devanagari script

प्रत्याहाररतानां च प्रतिस्थानस्थिताय च धारणायै नमस्तुभ्यं धारणाभिरताय ते

Transliteration

pratyāhāraratānāṃ ca pratisthānasthitāya ca dhāraṇāyai namastubhyaṃ dhāraṇābhiratāya te

Translation

Kính lễ Ngài—Đấng làm hoan hỷ những người chuyên pratyāhāra (thu nhiếp các căn); Đấng an trụ nơi nền tảng vững bền của sự an lập (pratiṣṭhāna); và chính Ngài là dhāraṇā—sự nhiếp trì. Lạy Chúa, kính lễ Ngài, Đấng hỷ lạc trong dhāraṇā, bậc Pati ban quyền làm chủ tâm để tháo gỡ dây trói của paśu.

Word by Word

• प्रत्याहार-रतानाम्: of those devoted to pratyāhāra (sense-withdrawal)

• च: and

• प्रतिस्थान-स्थिताय: to the One established in pratiṣṭhāna (firm foundation/steadfast station)

• च: and

• धारणायै: to Dhāraṇā (concentration/holding)

• नमस्: salutations

• तुभ्यम्: to You

• धारणाभिरताय: to the One delighting in dhāraṇā

• ते: to You/unto You (O Lord).

Speaker

Suta Goswami (narrating a hymn/series of salutations within the Purva-Bhaga discourse)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga-oriented devotion as inner worship: Shiva is praised not only as the outer object of puja but as the very power of pratyāhāra and dhāraṇā that stabilizes the mind for true Linga-dhyāna.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is presented as Pati—the grounding foundation (pratiṣṭhāna) and the living principle of concentration itself—by whom the paśu (bound soul) gains inner mastery and loosens pāśa (bondage).

What ritualistic or Yogic practice is highlighted here?

Pāśupata-oriented yoga discipline: pratyāhāra (withdrawing the senses from objects) culminating in dhāraṇā (one-pointed holding of awareness), suitable for sustained Linga-meditation.