Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
महादेवेतरं त्यक्त्वा देवं तस्यार्चने स्थितैः व्यूढोरस्कैर् वृषस्कन्धैः सर्वायुधधरैः सदा
mahādevetaraṃ tyaktvā devaṃ tasyārcane sthitaiḥ vyūḍhoraskair vṛṣaskandhaiḥ sarvāyudhadharaiḥ sadā
Từ bỏ lòng quy ngưỡng mọi thần linh khác ngoài Mahādeva, họ kiên định trong việc thờ phụng Ngài—tựa những hộ vệ gan sư tử, ngực nở rộng, vai vững như bò mộng, luôn mang đủ mọi binh khí để phụng sự Ngài.
Suta Goswami
It emphasizes ekānta-niṣṭhā—exclusive steadiness in Mahadeva’s arcana—presenting Linga worship as a disciplined, unwavering commitment to Pati (Shiva) rather than divided devotion.
Shiva is implied as the supreme refuge worthy of singular allegiance; turning from “other-than-Mahadeva” signals recognition of Pati as the highest principle who alone grants protection and fulfillment beyond pasha (bondage).
Arcana-niṣṭhā (steadfast worship) aligned with Pāśupata discipline: single-pointed devotion, readiness to serve and protect dharma, and a constant, vigilant orientation toward Mahadeva.