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Shloka 40

प्रसाद-ज्ञान-योग-मोक्षक्रमः तथा व्यास-रुद्रावतार-मन्वन्तर-परम्परा

सनकश् च सनन्दश् च प्रभुर्यश् च सनातनः ऋभुः सनत्कुमारश् च सुधामा विरजास् तथा

sanakaś ca sanandaś ca prabhuryaś ca sanātanaḥ ṛbhuḥ sanatkumāraś ca sudhāmā virajās tathā

Sanaka và Sanandana; Prabhu và Sanātana; Ṛbhu và Sanatkumāra; cùng Sudhāmā và Virajā—những bậc hiền thánh đáng tôn kính ấy được kể là những người gìn giữ dòng tri kiến Śaiva, hướng về con đường đưa paśu (linh hồn cá thể) vượt qua pāśa (trói buộc) để chứng ngộ Pati (Chúa tể Śiva).

सनकः (sanakaḥ)Sanaka (a primordial sage)
सनकः (sanakaḥ):
च (ca)and
च (ca):
सनन्दः (sanandaḥ)Sanandana
सनन्दः (sanandaḥ):
च (ca)and
च (ca):
प्रभुः (prabhuḥ)Prabhu (a sage named Prabhu)
प्रभुः (prabhuḥ):
यः (yaḥ)who/indeed
यः (yaḥ):
च (ca)and
च (ca):
सनातनः (sanātanaḥ)Sanātana
सनातनः (sanātanaḥ):
ऋभुः (ṛbhuḥ)Ṛbhu (a sage)
ऋभुः (ṛbhuḥ):
सनत्कुमारः (sanatkumāraḥ)Sanatkumāra
सनत्कुमारः (sanatkumāraḥ):
च (ca)and
च (ca):
सुधामा (sudhāmā)Sudhāmā
सुधामा (sudhāmā):
विरजाः (virajāḥ)Virajā
विरजाः (virajāḥ):
तथा (tathā)likewise/also
तथा (tathā):

Suta Goswami (narrating to the sages of Naimisharanya)

S
Sanaka
S
Sanandana
P
Prabhu
S
Sanatana
R
Ribhu
S
Sanatkumara
S
Sudhama
V
Viraja

FAQs

By listing the Sanakaādi and allied sages, the verse points to the authoritative rishi-lineage through which Linga-upāsanā and Shaiva knowledge are preserved and transmitted.

Indirectly, it frames Shiva-tattva as a realized tradition: these sages represent the stream that guides the bound soul (Pashu) beyond bondage (Pāśa) to the Lord (Pati), which is the core Shaiva Siddhanta orientation.

The verse itself is a lineage-enumeration, implying transmission of Pāśupata-oriented discipline—guru-paramparā grounded in renunciation, jñāna, and devotion that culminate in Śiva-realization.