Shloka 78

देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)

Devanagari script

होतारं लिङ्गसूक्तं च अथर्वशिर एव च अष्टाङ्गमर्घ्यं रुद्राय दत्त्वाभ्यर्च्य यथाविधि

Transliteration

hotāraṃ liṅgasūktaṃ ca atharvaśira eva ca aṣṭāṅgamarghyaṃ rudrāya dattvābhyarcya yathāvidhi

Translation

Sau khi tụng lời khấn Hotṛ, Liṅga-sūkta và Atharvaśiras, hành giả nên dâng lên Rudra lễ arghya tám phần và thờ phụng Ngài đúng theo nghi quỹ. Nhờ vậy, paśu (linh hồn bị trói buộc) tiến gần Pati (Đấng Chúa Tể) qua chân ngôn và sự lễ bái như pháp; do ân điển của Śiva, các dây trói (pāśa) dần được tháo gỡ.

Word by Word

• होतारम् (hotāram): the Hotṛ-invocation / priestly Vedic call

• लिङ्गसूक्तम् (liṅgasūktam): the hymn to the Liṅga

• च (ca): and

• अथर्वशिरः (atharvaśiraḥ): the Atharvaśiras Upaniṣadic hymn (Rudra-Atharvaśiras)

• एव (eva): indeed

• च (ca): and

• अष्टाङ्गम् (aṣṭāṅgam): eight-limbed / eightfold

• अर्घ्यम् (arghyam): arghya offering (ritual oblation of honor, typically water with auspicious items)

• रुद्राय (rudrāya): to Rudra (Śiva)

• दत्त्वा (dattvā): having offered

• अभ्यर्च्य (abhyarcya): having worshipped reverentially

• यथाविधि (yathāvidhi): according to rule / as enjoined by śāstra

Speaker

Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)

Characters & Entities

• Rudra
• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It prescribes a mantra-centered Liṅga-pūjā: recitation of key Rudra/Śiva hymns and the offering of aṣṭāṅga-arghya, emphasizing that correct vidhi (procedure) makes worship efficacious and grace-bearing.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is addressed as Rudra, the Pati who is approached through Vedic revelation (mantra). The verse implies Śiva-tattva as the supreme recipient of worship whose grace dissolves pāśa (bondage) for the paśu.

What ritualistic or Yogic practice is highlighted here?

A Vedicized Rudra-Liṅga pūjā practice: chanting Hotṛ/Śiva hymns (including Atharvaśiras) and offering eightfold arghya—an external discipline that supports inner Pāśupata orientation toward liberation.