भुवनकोशस्वभाववर्णनम् — सप्तद्वीप-पर्वत-लोकविन्यासः तथा यक्ष-उमा-प्रकाशः
द्विजाः परिवहश्चेति वायोर्वै सप्त नेमयः बलाहकास् तथा भानुश् चन्द्रो नक्षत्रराशयः
dvijāḥ parivahaśceti vāyorvai sapta nemayaḥ balāhakās tathā bhānuś candro nakṣatrarāśayaḥ
Hỡi các Dvija! Bảy vành (chu vi) của Vāyu quả thật là: Dvijā và Parivaha; lại có các Balāhaka—những kẻ mang mây—cùng Mặt Trời, Mặt Trăng, và các đoàn tinh tú cùng các cung hoàng đạo; như vậy bánh xe vũ trụ vận hành.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the cosmos as an ordered wheel moved by Vāyu and time-markers (Sun, Moon, stars), implying that Linga-puja harmonizes the Pashu (soul) with Shiva (Pati), the unseen governor of cosmic order.
Though Shiva is not named directly, the verse presents a regulated cosmic system—winds, clouds, luminaries, and zodiacal time—suggesting Shiva-tattva as the transcendent Pati who upholds and coordinates tattvas without being limited by them.
It points to prāṇa/Vāyu discipline as foundational—Pāśupata-oriented inner regulation of breath and timing (aligned with lunar-solar and nakṣatra cycles) to loosen Pāśa (bondage) and steady the mind for Shiva-upāsanā.