Shloka 32

नन्दिकेश्वरोत्पत्तिः — Nandikesvara’s Origin, Shiva’s Boons, and the Rise of Sacred Rivers

Devanagari script

उवाच ब्रूहि किं ते ऽद्य ददामि वरमुत्तमम् ततो जटाश्रितं वारि गृहीत्वा चातिनिर्मलम्

Transliteration

uvāca brūhi kiṃ te 'dya dadāmi varamuttamam tato jaṭāśritaṃ vāri gṛhītvā cātinirmalam

Translation

Ngài phán: “Hãy nói đi—hôm nay ngươi ước nguyện điều chi? Ta sẽ ban cho ngươi đại ân huệ tối thượng.” Rồi Ngài tiếp nhận dòng nước cực kỳ thanh tịnh nương trong búi tóc kết (jaṭā), như lễ vật tẩy tịnh.

Word by Word

• uvāca: he said

• brūhi: speak/tell

• kim: what

• te: to you/your

• adya: today

• dadāmi: I give/I shall grant

• varam: boon

• uttamam: highest/supreme

• tataḥ: then/thereupon

• jaṭā-āśritam: abiding in the matted locks (jatā)

• vāri: water

• gṛhītvā: having taken/receiving

• ca: and

• ati-nirmalam: exceedingly pure/spotless

Speaker

Shiva (implied internal dialogue within Suta’s narration)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It highlights the sanctity of pure water used for abhiṣeka—water associated with Śiva’s jatā is portrayed as supremely purifying, fitting for Linga-pūjā and for receiving Śiva’s grace.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva appears as Pati—the compassionate Lord who grants boons and purification; his power to bestow anugraha (grace) is shown through both speech (boon-giving) and sacred substance (purifying water).

What ritualistic or Yogic practice is highlighted here?

Ritually, it points to abhiṣeka with exceptionally pure water; yogically, it implies purification (śuddhi) as a prerequisite for loosening pāśa (bondage) under Pati’s favor.