Indra’s Account: Shilada’s Tapas and Shiva’s Manifestation as Nandi
लक्ष्मीः साक्षाच्छची ज्येष्ठा देवी चैव सरस्वती अदितिश् च दितिश्चैव श्रद्धा लज्जा धृतिस् तथा
lakṣmīḥ sākṣācchacī jyeṣṭhā devī caiva sarasvatī aditiś ca ditiścaiva śraddhā lajjā dhṛtis tathā
Chính Lakṣmī, rồi Śacī, Jyeṣṭhā, Devī và cả Sarasvatī; cũng vậy Aditi và Diti—cùng với Śraddhā (đức tin), Lajjā (sự khiêm thẹn) và Dhṛti (sự kiên định)—được nói là những quyền năng thần linh hiển lộ. Trong nhãn quan Śaiva, đó là các phương thức của Śakti vận hành trong tạo hóa dưới quyền chủ tể của Pati (Śiva).
Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya)
It frames prosperity, knowledge, cosmic maternity, and inner virtues as Śakti’s expressions—reminding the worshipper that Linga-pūjā is not merely external ritual, but honoring the Pati (Śiva) together with His operative power (Śakti) that sustains all functions of life.
By listing many goddesses and virtues as manifest powers, it implies Śiva-tattva as Pati: the transcendent Lord who remains the ground of consciousness while Śakti unfolds as names, forms, and qualities within sṛṣṭi; thus Shiva is the ruler of pasha-bound pashus through His own power.
The verse points to Śakti-bhāvanā in worship and yoga: cultivating śraddhā (faith), lajjā (ethical restraint), and dhṛti (steadfast concentration) as inner disciplines that support Linga-pūjā and Pāśupata-oriented purification from pasha (bondage).