ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची
आधिक्यं सर्वमूर्तीनां लिङ्गमूर्तेर्विशेषतः लिङ्गे ऽस्मिन्नानुपूर्व्येण विस्तरेणानुकीर्त्यते
ādhikyaṃ sarvamūrtīnāṃ liṅgamūrterviśeṣataḥ liṅge 'sminnānupūrvyeṇa vistareṇānukīrtyate
Sự ưu thắng tối thượng của mọi hình tướng thần linh—đặc biệt là hình tướng Liṅga—nay được tuyên thuyết ngay trong Liṅga này, theo thứ lớp đúng đắn và với đầy đủ chi tiết.
Suta Goswami
It establishes the Liṅga as the foremost expression of Shiva’s presence among all sacred forms and signals that its greatness will be taught systematically, supporting Liṅga-pūjā as a primary Shaiva practice.
By privileging the Liṅga-form above other forms, it points to Shiva as Pati whose transcendent reality is best indicated by the Liṅga—an aniconic sign that leads the paśu (soul) beyond name-and-form toward liberation from pāśa (bondage).
While no single rite is named, the verse frames a structured exposition that typically grounds Liṅga-pūjā and Shaiva sādhana—devotional worship joined with contemplative focus on the Liṅga as the support (ālambana) for inner Pāśupata-oriented discipline.