आचार्य-धर्मलक्षण-श्रद्धाभक्तिप्राधान्यं तथा लिङ्गे ध्यान-पूजाविधानसंकेतः
Adhyaya 10
कुशलाकुशलं कर्म धर्माधर्माविति स्मृतौ धारणार्थे महान् ह्य् एष धर्मशब्दः प्रकीर्तितः
kuśalākuśalaṃ karma dharmādharmāviti smṛtau dhāraṇārthe mahān hy eṣa dharmaśabdaḥ prakīrtitaḥ
Trong Smṛti dạy rằng hành động có hai loại—thiện và bất thiện—vì thế gọi là dharma và adharma. Quả thật, thuật ngữ lớn “dharma” được tuyên xưng là điều nâng đỡ và duy trì; đó là nguyên lý hộ trì.
Suta Goswami
It defines dharma as “that which upholds,” implying that Linga-puja is not mere ritual but a sustaining discipline: it aligns the pashu (soul) toward dharmic action that supports inner purity and steadiness in devotion to Pati (Shiva).
By grounding dharma in the principle of sustaining (dhāraṇā), the verse points to Shiva-tattva as the ultimate support (ādhāra) of order and consciousness—Pati who upholds the cosmos and guides the pashu away from adharma generated by pasha (bondage).
A practical takeaway is karma-śuddhi: choosing kuśala (dharmic) actions and rejecting akuśala (adharmic) actions as a foundation for Pashupata-oriented sādhanā, making puja, japa, and vrata effective for loosening pasha.