Kurma Purana — Uttara Bhaga, Shloka 1
Rudra’s Cosmic Dance and the Recognition of Rudra–Nārāyaṇa Unity (Īśvara-gītā Continuation)
इति श्रीकूर्मपुराणे षट्साहस्त्र्यां संहितायामुपरिविभागे (ईश्वरगीतासु) चतुर्थो ऽध्यायः व्यास उवाच एतावदुक्त्वा भगवान् योगिनां परमेश्वरः / ननर्त परमं भावमैश्वरं संप्रदर्शयन्
iti śrīkūrmapurāṇe ṣaṭsāhastryāṃ saṃhitāyāmuparivibhāge (īśvaragītāsu) caturtho 'dhyāyaḥ vyāsa uvāca etāvaduktvā bhagavān yogināṃ parameśvaraḥ / nanarta paramaṃ bhāvamaiśvaraṃ saṃpradarśayan
Như vậy, trong Śrī Kūrma Purāṇa, thuộc Ṣaṭsāhasrī Saṃhitā, phần hậu, trong Īśvara-gītā, chương thứ tư kết thúc. Vyāsa thưa rằng: Nói bấy nhiêu rồi, Đấng Bhagavān—Parameśvara, Chúa tể tối thượng của các hành giả yoga—liền múa vũ điệu thần linh, hiển lộ trạng thái tối cao, uy quyền tối thượng của Thần Tính.
Vyasa
Primary Rasa: adbhuta
Secondary Rasa: vira
FAQs
It points to the Supreme as Īśvara/Parameśvara—one whose highest ‘bhāva’ (state of being) is directly manifest and sovereign (aiśvarya), implying a realized, self-luminous divine reality disclosed to yogins.
While not listing techniques, it frames the teaching as addressed to yogins and culminates in a revelation (saṃpradarśana) of the supreme state—suggesting Yoga as direct experiential realization of Īśvara rather than mere theory.
By using the title Parameśvara and presenting a divine dance and lordly revelation within the Īśvara-gītā context, it supports the Purāṇa’s synthetic theology where the Supreme Lord can be spoken of in Śaiva terms while remaining compatible with Vaiṣṇava identity.