Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
इत्येतत् कथितं ज्ञानं भावनासंश्रयं परम् / इन्द्रद्युम्नाय मुनये कथितं यन्मया पुरा
ityetat kathitaṃ jñānaṃ bhāvanāsaṃśrayaṃ param / indradyumnāya munaye kathitaṃ yanmayā purā
Như vậy, tri thức tối thượng này—nương trên sự chứng ngộ qua quán niệm (bhāvanā)—đã được truyền dạy. Chính giáo pháp ấy trước kia Ta đã giảng cho hiền triết Indradyumna.
Lord Kūrma (Viṣṇu) as the transmitting teacher in the Kurma Purana dialogue frame
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames liberating wisdom as “param jñāna,” a highest knowledge realized through sustained inner cultivation (bhāvanā), implying that Self-knowledge is not mere theory but contemplative realization.
The verse highlights bhāvanā—disciplined contemplative cultivation—as the support of supreme knowledge, aligning with Yoga-śāstra emphases on sustained meditation and inner assimilation rather than only ritual or debate.
By presenting Viṣṇu (as Lord Kūrma) as the authoritative teacher of “supreme knowledge” that undergirds later Shaiva-oriented yogic teachings, it supports the Purāṇa’s integrative, non-sectarian synthesis of Vaiṣṇava and Śaiva spiritual authority.