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Shloka 91

Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits

अङ्गारकदिने प्राप्ते चतुर्थ्यां तु विशेषतः / स्नापयित्वा शिवं दद्याद् ब्राह्मणेभ्यस्तु भोजनम्

aṅgārakadine prāpte caturthyāṃ tu viśeṣataḥ / snāpayitvā śivaṃ dadyād brāhmaṇebhyastu bhojanam

Khi đến ngày Aṅgāraka (thứ Ba)—đặc biệt khi trùng với ngày Caturthī (mồng bốn âm lịch)—nên tắm rưới (hình tượng) Śiva, rồi dâng cúng bữa ăn đến các Brāhmaṇa.

aṅgāraka-dineon Tuesday
aṅgāraka-dine:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootaṅgāraka + dina (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचनम्; तत्पुरुषः—‘अङ्गारकस्य दिनम्’ (Tuesday)
prāptewhen it has come
prāpte:
Adhikaraṇa (अधिकरण)
TypeVerb
Rootpra + √āp (धातु)
Formक्त (PPP), सप्तमी-एकवचनम्; ‘(काले) प्राप्ते’ = when (it) has arrived
caturthyāmon the fourth lunar day
caturthyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootcaturthī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचनम् (tithi-locative)
tuindeed/and
tu:
Particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, निपात
viśeṣataḥespecially
viśeṣataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootviśeṣatas (अव्यय)
Formअव्यय, प्रकारवाचक-क्रियाविशेषण
snāpayitvāhaving bathed (Śiva)
snāpayitvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsnā (धातु, णिच् causative)
Formक्त्वान्त (Absolutive), णिच्-प्रयोगः; ‘स्नापयित्वा’ = having bathed (caused to bathe)
śivamŚiva
śivam:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचनम्
dadyātshould give
dadyāt:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
brāhmaṇebhyaḥto the Brahmins
brāhmaṇebhyaḥ:
Sampradāna (सम्प्रदान)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/सम्प्रदान), बहुवचनम्
tuindeed/and
tu:
Particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, निपात
bhojanamfood/meal
bhojanam:
Karma (कर्म)
TypeNoun
Rootbhojana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचनम्

Traditional narrator (Purana dialogue frame), prescribing vrata and dana as dharma

Primary Rasa: shanta

Secondary Rasa: bhakti

S
Shiva
B
Brāhmaṇas
A
Aṅgāraka (Tuesday)
C
Caturthī (tithi)

FAQs

Indirectly, it teaches that realization is supported by dharmic disciplines—purification (Śiva-abhiṣeka) and selfless giving (feeding Brāhmaṇas)—which refine the mind toward the Supreme.

It emphasizes preparatory yogic discipline (karma-yoga in a Purāṇic form): ritual purity, devotion to Śiva, and dana. Such acts are treated as mind-purifying supports for higher contemplation in the Kurma Purana’s Shaiva-Vaishnava synthesis.

By placing Śiva-worship and charitable duty within the Kurma Purana’s broader teaching, it reflects the text’s integrative stance: devotion to Śiva is upheld as a valid dharmic path within a Vishnu-centered Purāṇic framework.