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Shloka 24

Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni

एतेषां च विकाराणि पीत्वा मोहेन मानवः / गोमूत्रयावकाहारः सप्तरात्रेण शुद्ध्यति

eteṣāṃ ca vikārāṇi pītvā mohena mānavaḥ / gomūtrayāvakāhāraḥ saptarātreṇa śuddhyati

Nếu một người vì mê muội mà uống các chế phẩm làm từ những thứ ấy, thì nhờ lấy nước tiểu bò và cháo yāvaka làm thức ăn, người ấy được thanh tịnh trong bảy đêm.

एतेषाम्of these
एतेषाम्:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक (सामान्य), षष्ठी-विभक्ति (genitive), बहुवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
विकाराणिproducts/derivatives
विकाराणि:
Karma (कर्म)
TypeNoun
Rootविकार (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन
पीत्वाhaving drunk
पीत्वा:
Kriya (क्रिया)
TypeVerb
Rootपा (धातु)
Formक्त्वान्त-अव्यय (absolutive)
मोहेनthrough delusion
मोहेन:
Hetu (हेतु)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; हेतौ (through delusion)
मानवःa man/person
मानवः:
Karta (कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
गोमूत्रयावकाहारःone on a cow-urine and yāvaka diet
गोमूत्रयावकाहारः:
Karta (कर्ता)
TypeNoun
Rootगोमूत्र + यावक + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष—गोमूत्रं यावकः च आहारः (diet of cow-urine and yāvaka)
सप्तरात्रेणby/within seven nights
सप्तरात्रेण:
Karana (करण)
TypeNoun
Rootसप्तरात्र (प्रातिपदिक: सप्त + रात्र)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; काल-करणे (within/by seven nights)
शुद्ध्यतिis purified
शुद्ध्यति:
Kriya (क्रिया)
TypeVerb
Rootशुध् (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन, आत्मनेपद

Traditional narration in the Kurma Purana (dharma-instructional voice; often framed as Lord Kūrma/Vishnu teaching through the Purāṇic dialogue)

Primary Rasa: shanta

Secondary Rasa: karuna

K
Kurma Purana
P
prāyaścitta
G
gomūtra
Y
yāvaka

FAQs

This verse does not directly teach Ātman-metaphysics; it emphasizes dharmic purification (śauca) as a practical foundation that supports clarity of mind, which later aids higher knowledge and yoga.

No specific meditation is prescribed here; instead it gives an austerity-based regimen (niyama/discipline) through controlled diet as prāyaścitta, aligning with the broader yogic principle that purity and restraint stabilize the mind for sādhana.

The verse is primarily dharma-focused and does not explicitly mention Śiva or Viṣṇu; in the Kurma Purana’s synthesis, such purity-observances are shared dharmic supports for both Śaiva (e.g., Pāśupata) and Vaiṣṇava paths.