Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
ब्रह्महत्यापनोदार्थं व्रतं लोकाय दर्शयन् / चरस्व सततं भिक्षां संस्थापय सुरद्विजान्
brahmahatyāpanodārthaṃ vrataṃ lokāya darśayan / carasva satataṃ bhikṣāṃ saṃsthāpaya suradvijān
Để trừ sạch tội sát hại Bà-la-môn, hãy thọ trì một hạnh nguyện và nêu bày cho đời làm khuôn phép. Hãy luôn sống bằng khất thực, và nâng đỡ, phục lập các bậc Dvija—những người hai lần sinh, đáng tôn kính như chư thiên.
A senior teacher/authority figure instructing an offender in prāyaścitta (expiation) within the Kurma Purana’s dharma discourse
Primary Rasa: karuna
Secondary Rasa: shanta
Indirectly: it emphasizes purification of conduct and restoration of dharma as prerequisites for clarity of inner knowledge; ethical expiation supports the sāttvika mind needed for realizing the Self.
Not a meditation technique, but a yogic discipline of restraint: living on bhikṣā, taking a vrata, and humility—forms of niyama/tapas that purify the practitioner and steady the mind.
By focusing on shared dharma (vrata, tapas, restoration of the twice-born), it reflects the Purana’s synthetic approach: the same moral law underlies both Shaiva and Vaishnava paths, even when sectarian names are not explicit.