Kurma Purana — Uttara Bhaga, Shloka 53
Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
नमो विज्ञानदेहाय चिन्तायै ते नमो नमः / नमस्ते कालकालाय ईश्वरायै नमो नमः
namo vijñānadehāya cintāyai te namo namaḥ / namaste kālakālāya īśvarāyai namo namaḥ
Kính lễ, kính lễ Ngài—đấng có thân thể là trí giác thuần tịnh—hỡi Cintā, Năng Lực thiêng của sự quán chiếu. Kính lễ Ngài, Kālakālā—Thời Gian vượt ngoài thời gian—Đấng Īśvarī, Nữ Chúa Tể; con xin kính lễ mãi mãi.
A devotee/praiser within the Kurma Purana’s devotional discourse (stotra-style address to the Supreme Goddess/Īśvarī as Śakti)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
By praising the deity as “vijñāna-deha” (whose body is consciousness), the verse points to the ultimate reality as pure awareness rather than a merely physical form—aligning devotion with a contemplative, non-dual insight.
The epithet “Cintā” foregrounds dhyāna (meditative contemplation): steady inner recollection of the Divine as consciousness itself, a key orientation consistent with Pāśupata-style discipline where devotion is joined to inward knowledge.
By centering Īśvarī/Śakti as the sovereign principle and describing Her as consciousness and transcendent time, the verse supports the Kurma Purana’s synthetic approach: the supreme reality honored across sectarian names, with Śakti as the unifying power of Īśvara.